시베리아·중앙아시아와 한국 중부지방 무속복식의 비교연구

A Study of Comparing Shamans' Costumes of the Central Region of Korea with those of Siberia and Central Asia

  • 이자연 (신라대학교 패션디자인산업전공)
  • Lee, Ja-Yeon (Major in Fashion Design & Industry, Silla University)
  • 투고 : 2005.04.08
  • 발행 : 2005.08.31

초록

This study compares shamans' costumes of Korea with those of Siberia and Central Asia. It also investigates the meaning of shamanism and shamans,the relationship of Korean shamanism to shamanism, and the genealogy of Korean shamanism. For collecting and analyzing data of the research, literature reviews, field studies, and the investigation of historical relics are mostly used. The following are the major findings of the research: Through the comparison of shamans' costumes of Korea with those of Siberia and Central Asia, this research finds out some similarities and differences in the costumes. Both Korean shamans and Siberian and Central Asian shamans wore shaman's costumes and used utensils like bells or mirrors when they perform a religious service. On their costumes, they both used an element which stands for birds. However, they were different in terms of the materials or styles of the costumes, of the function of the costumes, and of the decorating with ornaments. The differences in the materials or styles of the costumes, different functions of the costumes, and using ornaments or not can be viewed as a general phenomenon, which is resulted from different environments. The soul's departing the body or the possession or a mixed method can be considered as mere variations due to regional or cultural differences. In conclusion, based on the comparison of the costumes of shamans of Korea with those of Siberia and Central Asia, the shamans of Korea and Siberia and Central Asia share the same origin. And the genealogy of Korean shamans can be said to be originated from the northern shamanism.

키워드

참고문헌

  1. 유동식 (1985) '한국무교의 역사와 구조' 연세대학교출판부, 서울, p.292, 296
  2. 이홍직 (1976) '시베리아 제민족의 원시종교' 신구문화사, 서울, p.92, 99, 105, 108
  3. 임철재 (1971)'한국무속연구서설II' 숙명여대 출판부, 서울, p.191
  4. 최길성(1988) '시베리아의 샤마니즘'' 민음사, 서울, p.37
  5. 최길성 (1971) '석주선교수회갑기념민속학논총: 한국민간신앙의 계통과 구조' 회갑기념논총간행위원회, 서울, pp.171-182
  6. 加藤九昨(1981 )アジアにおけるシャー7ニズムの比較研究. 民博通信, 12, 2-18
  7. 國下大慧 (1929) シャーマンの服装と持物とその高味. 民族, 4(3), 477-512
  8. 李子淵(2002) シャ-7ン服飾に現れる鳥類衣裳の象徴性に閑する研究. 國際盼鈰學會誌, 21, 79-96
  9. 佐佐木宏幹(1984) 'シャーマニズムの人頬學'. '弘文堂, 東京, p.8, 10, 98
  10. 赤松智城・秋葉降(1938) '朝鮮巫俗の研究(下)'. 大阪尾書店,大阪, pp.25-40, 134-147
  11. 玄存駿(1985) '済州島巫俗の研究' 第一書房, 東京, pp.6-7
  12. 和田完譯 (1977) ''靈媒とシャ-7ン' 冬樹社, 東京, p.8
  13. Eliade M. (1964) 'Shamanism-Archaic Techniques of Ecstasy-'. Bollingen Foundation, N.Y., p.5, 41
  14. Harva U. (1938) 'Die religiosen Vorstellungen der altaischen Volker'. FFC., Porvoo, p.511
  15. Shirokogoroff S.M. (1935) 'Psychomental Complex of the Tungus', Routledge & Kegan Paul, London, p.269