Study of Mutual Understanding and Human Body

몸과 소통에 관한 연구

  • Chough, Won-Joon (Korea Institute of Oriental Medicine) ;
  • Kim, Yeong-Mok (Department of Oriental Pathology, College of Oriental Medicine, WonKwang University)
  • 조원준 (한국한의학연구원) ;
  • 김영목 (원광대학교 한의과대학 한방병리학교실)
  • Published : 2007.08.25

Abstract

This study searched the philosophical and medical thought of mutual understanding and human body. Mutual understanding is a fundamental problem in all branches of oriental studies. In other words, mutual understanding becomes the existential foundation of heaven-earth-human(三才). So human beings, heaven and the earth can't exist if there is no mutual understanding. It comes out the problem of self-consciousness in philosophy, and qi movement pattern like upward, downward, inward and outward movement in traditional korean medicine. Human beings have mutual understandings with heaven and the earth from a macroscopic standpoint, on the other side the human body from a microscopic standpoint. Qi movement is the mutual understanding and response of qi in human body, so with which the physiological functions and pathologic changes of viscera and bowels comes out. Therefore we want to present how to complete qi movement between viscera-bowels and organs to examine mutual understandings in human body closely. The results was summarized as follows; First, upbearing the clear yang and down bearing the turbid yin of spleen-stomach is main pivot of upward and downward of qi movement, and it is true form of mutual understandings between viscera and bowels, so upward, downward, inward and outward movement of whole viscera and bowels can be controlled by spleen-stomach. Second, by restraining relationships between downward heart fire and upward kidney water, heart fire and kidney water have close communications physiologically and pathologically as upper-lower, yin-yang and water-fire. Third, by restraining relationships between upbearing and effusion of liver and purification and down-sending of lung, liver and lung are outer circles of upward and downward movement, so they have antagonistic functions. Firth, by the relationships between upbearing the clear and down bearing the turbid of spleen-stomach and free coursing of liver, free coursing of liver-gallbladder is the essential requirement that it certify transportation and transformation of spleen-earth, so the disease of liver-gallbladder induce spleen-stomach disease pattern to affect its function of transportation and transformation. Fifth, by spleen and kidney, spleen yang is based on kidney yang, so the weakness of kidney yang can affect the function of transportation and transformation of spleen-stomach as it can't warm spleen earth. Sixth, by homogeny of liver-kidney, essence and blood of liver-kidney and ministerial fire of liver-kidney have mutal generation and limitation physiologically and they mutually are affected in pathologically.

Keywords

References

  1. 周易. 서울, 명문당, 1999
  2. 孟子. 서울, 명문당, 1999
  3. 金恒, 正易. 대전, 正經學會, 1966
  4. 中庸. 서울, 명문당, 1999
  5. 周易傳義大全
  6. 李濟馬. 東醫壽世保元
  7. 朱熹. 周易本義. 서울, 명문당, 1999
  8. 山東中醫學院. 河北中醫學院 校釋(上, 下). 黃帝內經靈樞校釋, 북경, 人民衛生出版社, 1982
  9. 山東中醫學院. 河北中醫學院 校釋(上, 下). 黃帝內經素問校釋, 북경, 人民衛生出版社, 1982
  10. 周易折中
  11. 朱震亨. 格致餘論. 商務印書館 中國醫學大系 14권
  12. 張景岳. 景岳全書. 서울, 一中社, 1992
  13. 周學海. 讀醫隨筆
  14. 唐宗海. 血證論
  15. 葉桂. 葉天士醫案精華
  16. 葉桂. 臨証指南醫案
  17. 虞摶. 醫學正傳. 북경, 人民衛生出版社, 1981
  18. 周愼齋. 周愼齋遺書
  19. 趙濂. 醫門補要
  20. 吳達. 醫學求是
  21. 黃元御. 四聖心源
  22. 喩嘉言. 寓意草
  23. 李中梓. 醫宗必讀
  24. 孫思邈. 備急千金要方
  25. 李杲. 脾胃論
  26. 傅山. 傳靑主男科重編考析
  27. 김영목. 음양오행사상의 존재론적 고찰. 충남대학교 대학원, 2001
  28. 宋寅昌. 周易에 있어서 感通의 問題. 周易硏究 第3輯, 韓國周易學會, 1999
  29. 宋在國. 先秦易學의 人間理解에 關한 硏究. 忠南大學校 大學院, 1992
  30. 宋在國. 周易의 三才思想과 人間理解. 東西哲學硏究 17號, 韓國東西哲學會, 1999
  31. 張喜芬. 梅曉云, 肝腎同源論. 遼寧中醫學院學報, 第7卷 第6期, 2005
  32. 張挺, 李相昌, 李其忠. 脾主升淸之源流探析. 中醫藥學刊, 第20卷 第1期, 2002