${\ll}$黃帝內經素問.生氣通天論${\gg}$)"> The Eum-Yang Body-Function Perspective(陰陽體用觀) in the Saenggitongcheonron Chapter of the "Hwangjenaegyeong"(${\ll}$黃帝內經素問.生氣通天論${\gg}$)

${\ll}$ 제내경소문(黃帝內經素問).생기통천론(黃帝內經素問)${\gg}$의 음양체용관(陰陽體用觀)에 대한 시론(試論)

  • Jang, Woo-Chang (Dep. of Oriental Medical Classics, Kyunghee University Institute of Oriental Medical Classics)
  • 장우창 (경희대학교 한의과대학 원전학교실 한의학고전연구소)
  • Received : 2010.10.27
  • Accepted : 2010.11.16
  • Published : 2010.11.25

Abstract

The chapter holds great importance in understanding the fundamental aspect of disease occurrence, for it contains key concepts of disease of Naegyeong medicine. For this reason, prominent doctors from Jang Gyeong-ak(張景岳) of Ming to Lee Gyujun (李奎晙) of late Josun have based their Yang Gi-centered medical theories on this chapter. However, doctors such as Ju Jinhyeong(朱震亨) who have stressed the importance of Eum, also used the contents of this chapter to support their perspective on disease, which means that the main voice of this chapter is still unclear. Based on the previous chapter, it is valid to say that uses the Eum-Yang Body-Function Perspective(陰陽體用觀) to establish the fundamentals of life and parallels the uniqueness of each kind of Gi, Eum and Yang, in leading Gi activity in mankind. This philosophy based on the uniqueness of the activity of Eum/Yang Gi expands its target from human to disease in general, becoming actualized as a theory of external/internal body-function perspective. Cultivation methods based on this uniqueness is also being suggested.

Keywords

References

  1. 洪元植. 精校黃帝內經素問. 서울. 동양의학연구원 출판부. 1985. p.11, 16, 17, 20, 23, 24, 25, 29, 255. pp.16-17, 304-305.
  2. 洪元植. 精校黃帝內經靈樞. 서울. 동양의학연구원 출판부. 1985. p.115, 302.
  3. 原本周易. 서울. 一中社. 1991. p.121, 127, 165, 169, 1052.
  4. 韓圭性. 易學原理講話. 서울. 동방문화. 1992. p.48, 170, 269.
  5. 胡國臣 主編. 朱丹溪醫學全書․格致餘論. 北京. 中國中醫藥出版社. 2006. p.7, 25.
  6. 胡國臣 主編. 朱丹溪醫學全書․金匱鉤玄. 北京. 中國中醫藥出版社. 2006. p.458.
  7. 李志庸 主編. 張景岳醫學全書․ 類經. 北京. 中國中醫藥出版社. 1999. p.106, 227.
  8. 王慶福 책임편집. 王冰 次注. 黃帝內經. 北京. 中醫古籍出版社. 2008. p.14.
  9. 鄭林 主編. 張志聰醫學全書․黃帝內經素問集註. 北京. 中國中醫藥出版社. 1999. p.17, 18.
  10. 王咪咪 李林 主編. 唐容川醫學全書․醫易通說. 北京. 中醫古籍出版社. 1999. p.569.
  11. 韓長庚 著. 周易․ 正易. 서울. 도서출판 삶과꿈. 2001. pp.502-505.
  12. 이현중. 中國哲學의 易學的 조명. 수원. 청계출판사. 2001. p.70.
  13. 馬如森 著. 殷墟甲骨學. 上海. 上海大學出版社. 2007. p.493.
  14. 王朝忠 編著. 漢字形義演繹字典. 成都. 四川辭書出版社. 2006. p.195.
  15. 湯可敬 撰. 許愼 原著. 說文解字今釋 上. 長沙. 岳麓書社. 1997. p.10.
  16. 조윤래 지음. 莊子思想과 그 정신세계. 서울. 도서출판 장서원. 2000. p.61.
  17. 申泰三 校閱. 原本備旨 論語集註 下. 서울. 明文堂. 1996. pp.45-46.
  18. 王弼 지음, 임채우 옮김. 王弼의 老子. 서울. 예문서원. 1997. p.85, 86.
  19. 백유상. 素問․ 陰陽應象大論의 氣傳化 과정에 대한 고찰. 대한한의학원전학회지. 2009. 22(1). pp.8-9.
  20. 장우창. 東醫壽世保元의 三陰三陽 인식. 대한한의학원전학회지. 2010. 23(1). pp.304-305.
  21. 鞏會利, 孫廣仁. 滋陰的理論淵源及其臨床應用初探. 2009. 天津中醫藥. 26(1). p.46.
  22. 楊金苹. 丹溪學說中的陰虛體質思想. 山東中醫學院學報. 1992. 16(3). p.28.
  23. 古林松. 體用思想的嬗變. 文學敎育. 2009. p.126.