DOI QR코드

DOI QR Code

Modern Medicine and Phantom Pain

현대의학과 환상통 - 이응준의 『약혼』을 중심으로

  • Ban, Jaeyu (Medical Education Unit.,Yonsei University Wonju College of Medicine)
  • 반재유 (연세대 원주의과대학 의학교육실)
  • Received : 2011.05.15
  • Accepted : 2011.06.22
  • Published : 2011.06.30

Abstract

Modern medicine has early experienced the absence of mimesis and has been trying to replace the absence with objective grounds and experimental data. However, as medicine became science, the crisis of medicine spread more widely. Microscopic powers and violences are invisible, but individuals are powerless and vainly unable to resist. The anguish or introspection about the situation is sometimes described in stories such as An Engagement by Lee Eung Jun. An Engagement is mentioned in this article due to the writer's attitude, which shows his introspection and desire for harmony through the wounds of each trivial character. The writer is unceasingly talking about suffering people in his story and his seriousness enables readers to find his stronger sympathy over life and death than in any other medical stories. In fact, it is impossible for readers to comprehend the confusing propositions which the writer pours out, and even uncomfortable to read the story. Nevertheless, the propositions are always in contact with reality. Perhaps it is not the writer's confusing propositions that make us uncomfortable. It might be ourselves who are always alienated and starved. We can say that the characters' pains and wounds are phantom pains caused by the absence of mimesis. Since there is no affected area, their pains cannot be measured by only scientific medicine. However, the current medical profession regards objective research evidences as absolute truth and allows them to be the sole criterion. Although scientific skills such as DNA analysis and MRI scan can be the substitutes for doctors' judgment, so much of medicine is still interpersonal relationships. An Engagement. As a person promises to marry another, as all beings together in the world promise to subordinate to one another, every subject is consistently a valuable part of each other for the writer's eyes. He is aware that it is originally impossible to get engaged to the world, but he does not give up the possibility of genuine communication. In today's post-modernism society, where a large number of pathological views define the members and the world itself, endless questioning of existence and digging into pathology will be the only way to reduce the gap between individuals and their world. This article does not say that a literary work will lead the change of medical paradigm. It sprang from a desire for medical humanities to gain more interest of the medical field, where the encounter between literature and medicine is still unfamiliar, and to make medical education recognize the importance of humanities. Starting with this work, I believe that the humanities will help us to find the solution to the age of absence of mimesis and to the crisis of medicine.

Keywords

References

  1. 김유동 역(1995). 계몽의 변증법, 문예출판사.
  2. 김정선 역(2009). 의료문화의 사회학, 한울.
  3. 나병철(1999). 모더니즘과 포스트모더니즘을 넘어서, 소병출판.
  4. 류보선(2006). 해설: 신-인간 되기의 반시대성과 윤리성, 약혼, 문학동네.
  5. 박남희(2008). 야스퍼스와 가다머의 의철학, 칼야스퍼스 비극적 실존의 치유자, 철학과현실사.
  6. 서경석(2006). 약혼 작품해설: 지상의 고통, 다이아몬드로서의 죽음, 2006 올해의 문제소설, 푸른사상.
  7. 신국원(2008). 포스트모더니즘, IVP.
  8. 신승환(2009). 포스트모더니즘에 대한 성찰, 살림.
  9. 오생근 역(1994). 감시와 처벌, 나남.
  10. 이규현 역(2003). 광기의 역사, 나남출판.
  11. 이범구 역(1985). 후기자본주의, 한마당.
  12. 이수영(2008). 섹슈얼리티와 광기, 그린비.
  13. 이유선 역(2002). 철학자 가다머 현대의학을 말하다, 몸과마음.
  14. 이응준(2006). 약혼, 문학동네.
  15. 이응준(2006). 약혼, 2006년 올해의 문제소설, 푸른사상.
  16. 이정우 역(2011). 담론의 질서, 새길.
  17. 정정호 & 강내희 역(1989). 포스트모더니즘-후기자본주의 문화논리, 포스트모더니즘론, 터.
  18. 정현기(2007). 이응준의 약혼(146), 흰방울새와 최익현, 푸른 사상.
  19. 하태환 역(2001). 시뮬라시옹, 민음사.
  20. 홍성욱(2001). 벤담의 파놉티콘에서 전자 시놉티콘까지, 한국과학사학회지, 23. 69-96.
  21. 홍성욱(2002). 파놉티콘-정보사회 정보감옥, 책세상.
  22. 황임경(2011). 의학과 서사, 서울대 의과대학 박사학위논문.
  23. Charon, R.(2006). Narrative medicine: Honoring the stories of illness, Oxford university.
  24. Charon, R.(2007). What to do with stories: the sciences of narrative medicine, Canadian Family Physician.Le Medicin de famille canadien, 53, 1265-1267.
  25. Misak, C.J.(2010). Narrative evidence and evidence-based medicine, Journal of Evaluation in Clinical Practice, 16, 392-397. https://doi.org/10.1111/j.1365-2753.2010.01407.x