DOI QR코드

DOI QR Code

Cross-Cultural Difference between Female Young Adults in Korea and Indonesia in Perceiving Hijabis in the Media

  • Sintowoko, Dyah Ayu Wiwid (School of Communication and Media, Ewha Womans University) ;
  • Lee, Yoon (School of Communication and Media, Ewha Womans University) ;
  • Lee, Hye Eun (School of Communication and Media, Ewha Womans University)
  • 투고 : 2020.07.03
  • 심사 : 2020.07.13
  • 발행 : 2020.08.31

초록

The Muslim population is growing significantly in Asian countries. By conducting an experiment, this study examines the cultural differences between South Korean and Indonesian female, young adults, and their perception of hijabis who are represented in the media. The main goal of this study is to compare the perception towards hijabis in a homogenous country new to Muslims against a Muslim-majority country. Results showed that non-hijabis were deemed more physically attractive, empathetic, and enjoyable among Koreans when compared to Indonesians. Through this study, we provide a theoretical explanation using cultivation theory and (parasocial) contact hypothesisto clarify the differences between South Korea and Indonesia. Thisstudy provides a baseline of understanding to determine where both cultures are at in perceiving hijabis. Our results suggest that it will be compelling to correct media representation in order to reduce stereotypes and lead to a successful understanding of both cultures.

키워드

참고문헌

  1. J. H. Kim, K. S. Hwang, and S.M. Song, Mononationalism and Multiculturalism in Korea, Social Science Research Review, Vol. 35, No. 4, pp.177-202, 2019. DOI: https://doi.org/10.18859/ssrr.2019.11.35.4.177.
  2. S. I. Cha, Islamophobia shown from the Yemeni refugee crisis, what is it and what is the problem with it?, Mareukeuseu21, Vol. 27, pp.11-24, 2018. DOI: http://www.dbpia.co.kr/journal/articleDetail?nodeId=NODE07543811
  3. J. K. Ha, The Influence of Single Ethnic Consciousness on the Formation of Racial Classification in Korean Society of Multiculturalism and Its Implication, Multiculture & Peace, Vol. 12, No. 2 , pp. 51-74, 2018. DOI: https://doi.org/10.22446/mnpisk.2018.12.2.003.
  4. J. M. Seo, Culture Conflicts and perception of Extremism in South Korea, KOREAN JOURNAL OF THE MIDDLE EAST STUDIES, Vol. 38, No. 1, pp. 37-56, 2017. DOI: https://www.dbpia.co.kr/pdf/cpViewer
  5. N. Lee, A Study about on Conflict and Solidarity in Foreign Settlement-Focused on Itaewon Muslim Settlement-, The Korean Cultural Studies, Vol. 21, pp. 237-63, 2011. DOI: https://doi.org/10.17792/kcs.2011.21..237.
  6. Pew Research Center, Table: Muslim Population by Country, Pew Research Center's Religion & Public Life Project, 2015. https://www.pewforum.org/2011/01/27/table-muslim-population-by-country/.
  7. K. Dana, N. Lajevardi, O. Kassra, and H. L. Walker, Veiled Politics: Experiences with Discrimination among Muslim Americans, Politics and Religion, Vol. 12, No. 4, pp. 629-77, 2018. DOI: https://doi.org/10.1017/s1755048318000287.
  8. B. K. Nacos and T. Oscar, Framing Muslim-Americans Before and After 9/11, edited by N. Pippa, K. Montague, and J. Marion, Routledge, pp. 141-166, 2004.
  9. A. Saeed, Media, Racism and Islamophobia: The Representation of Islam and Muslims in the Media, Sociology Compass, Vol. 1, No. 2, pp. 443-62, 2007. DOI: https://doi.org/10.1111/j.1751-9020.2007.00039.x.
  10. L. R. Luqiu and Y. Fan, Islamophobia in China: News Coverage, Stereotypes, and Chinese Muslims' Perceptions of Themselves and Islam, Asian Journal of Communication, Vol. 28, No. 6, pp.598-619, 2018. DOI: https://doi.org/10.1080/01292986.2018.1457063.
  11. A. Yamagata, Perceptions of Islam and Muslims in Contemporary Japan, New Voices in Japanese Studies, Vol. 11, pp.1-25, 2019. DOI: https://doi.org/10.21159/nvjs.11.01.
  12. R. Gould, Hijab as Commodity Form: Veiling, Unveiling, and Misveiling in Contemporary Iran, Feminist Theory, Vol. 15, No. 3, pp. 221-40, 2014. DOI: https://doi.org/10.1177/1464700114544610.
  13. M. Sheen, H. A. K. Yekani, and T. R. Jordan, Investigating the Effect of Wearing the Hijab: Perception of Facial Attractiveness by Emirati Muslim Women Living in Their Native Muslim Country, Plos One, Vol. 13, No. 10, 2018. DOI: https://doi.org/10.1371/journal.pone.0199537.
  14. J. G. Read and J. P. Bartkowski, To Veil Or Not To Veil?, Gender & Society, Vol. 14, No. 3, pp. 395-417, 2000. DOI: https://doi.org/10.1177/089124300014003003.
  15. R. A. Droogsma, Redefining Hijab: American Muslim Women's Standpoints on Veiling, Journal of Applied Communication Research, Vol. 35, No. 3, pp. 294-319, 2007. DOI: https://doi.org/10.1080/00909880701434299.
  16. Z. Alghafli, T. Hatch, and L. Marks, Religion and Relationships in Muslim Families: A Qualitative Examination of Devout Married Muslim Couples, Religions, Vol. 5, No. 3, pp. 814-33, 2014. DOI: https://doi.org/10.3390/rel5030814.
  17. A. R. Beta and S. Hum, Transnational Muslim Mediascape: cosmopolitan, pious representations of feminine Muslim identities in Aquila Asia. In Proc. Lancomm international conference, pp.124-9, 2011.
  18. R. M. Entman, Framing: Toward Clarification of a Fractured Paradigm, Journal of Communication, Vol. 43, No. 4, pp. 51-8, 1993. DOI: https://doi.org/10.1111/j.1460-2466.1993.tb01304.x.
  19. G. Tuchman, Making News: a Study in the Construction of Reality, Free Press, p. 179, 1980.
  20. W. Jun, A Study on Usefulness of Convergent Education Curriculum for Gifted Children in IT, International Journal of Internet, Broadcasting and Communication, Vol. 8, No. 2, pp. 43-8, 2016. DOI:http://dx.doi.org/10.7236/IJIBC.2016.8.2.43
  21. T. G. L. A. van der Meer and Piet, V. Public Framing Organizational Crisis Situations: Social Media versus News Media, Public Relations Review, Vol. 39, No. 3, pp. 229-31, 2013. DOI: https://doi.org/10.1016/j.pubrev.2012.12.001.
  22. M. K. Whiteman, Y. Cui, J. A. Flaws, P. Langenberg, and T. L. Bush, Media Coverage of Women's Health Issues: Is There a Bias in the Reporting of an Association between Hormone Replacement Therapy and Breast Cancer?, Journal of Women's Health & Gender-Based Medicine, Vol. 10, No. 6, pp. 571-7, 2001. DOI: https://doi.org/10.1089/15246090152543157.
  23. A. Bhatia, Discursive Illusions in the American National Strategy for Combating Terrorism, Journal of Language and Politics, Vol. 7, No. 2, pp. 201-27, 2008. DOI: https://doi.org/10.1075/jlp.7.2.02bha.
  24. J. Kaplan, Islamophobia in America?: September 11 and Islamophobic Hate Crime, Terrorism and Political Violence, Vol. 18, No. 1, pp. 1-33, 2006. DOI: https://doi.org/10.1080/09546550500383209.
  25. F. Abubakre, Media Influences on the Perceptions of the Usage of Hijab in Nigeria's Public Institutions and Surrounding Controversy in the Lagos-Ibadan Axis, Journal of Muslim Minority Affairs, Vol 38, No. 4, pp. 521-36, 2018. DOI: https://doi.org/10.1080/13602004.2018.1544737.
  26. S. Kim, Image of Arab and Islam by Koreans and Their Perception on the Korean News Coverage, Korean Association Of The Middle East Studies, Vol. 37, No. 1, pp.193-213, 2016. DOI: http://kiss.kstudy.com.access.ewha.ac.kr/thesis/thesis-view.asp?key=3451732
  27. H. S. Cho, A Study on Image of the Kingdom of Saudi Arabia in Korean Society, Journal of The Korean Association of The Islamic Studies, Vol. 14, No. 2, pp. 303-27, 2004. DOI: http://www.papersearch.net/thesis/article.asp?key=2378416&code=CP00000006
  28. S. Hall, The whites of their eyes: Racist ideologies and the media, In The Media Reader, edited by A. Manuel, and J. O. Thompson, pp. 7-23, BFI, 1990.
  29. P. Hartmann and C. Husband. Racism and the Mass Media: A Study of the Role of the Mass Media in the Formation of White Beliefs and Attitudes in Britain, Davis-Poynter, pp.133-48, 1974.
  30. N. Pasha-Zaidi, N. T. Masson, and M. Nan Pennington, Can I Get a Job If I Wear Hijab? An Exploratory Study of the Perceptions of South Asian Muslim Women in the US and the UAE, International Journal of Research Studies in Psychology, Vol. 3, No. 1, 2013. DOI: https://doi.org/10.5861/ijrsp.2013.357.
  31. Y. Mahmud and V. Swami, The Influence of the Hijab (Islamic Head-Cover) on Perceptions of Women's Attractiveness and Intelligence, Body Image, Vol. 7, No. 1, pp.90-3, 2010. DOI: https://doi.org/10.1016/j.bodyim.2009.09.003.
  32. S. Ghumman and A. M. Ryan, Not Welcome Here: Discrimination towards Women Who Wear the Muslim Headscarf, Human Relations, Vol. 66, No. 5, pp.671-98, 2013. DOI: https://doi.org/10.1177/0018726712469540.
  33. M. M. Purwaningwulan, A. Suryana, U. Wahyudin, and S. Dida, THE EXISTENCE OF SOCIAL MEDIA AS A PROMOTIONAL MEDIA IN THE HIJAB IMAGE REVOLUTION IN INDONESIA, Library Philosophy and Practice (e-journal), 2278, 2019. https://search.proquest.com/docview/2216894740?accountid=10785
  34. A. R. Beta, Hijabers: How Young Urban Muslim Women Redefine Themselves in Indonesia, International Communication Gazette, Vol. 76, No. 4-5, pp. 377-89, 2014. DOI: https://doi.org/10.1177/1748048514524103.
  35. G. Gerbner, L. Gross, M. Morgan, and N. Signorielli, The 'Mainstreaming' of America: Violence Profile No. 11, Journal of Communication, Vol. 30, No. 3, pp.10-29, 1980. https://doi.org/10.1111/j.1460-2466.1980.tb01987.x
  36. G. W. Allport, The Nature of Prejudice. Reading, Addison-Wesley Pub. Co., pp. 262-77, 1979.
  37. J. R. Abrams, K. J. Mcgaughey, and H. Haghighat, Attitudes toward Muslims: a Test of the Parasocial Contact Hypothesis and Contact Theory, Journal of Intercultural Communication Research, Vol. 47, No. 4, pp.276-92, 2018. DOI: https://doi.org/10.1080/17475759.2018.1443968.
  38. P., Techakesari, F. K. Barlow, M. J. Hornsey, B. S. M. Thai, and J. L. Y. Chak, An Investigation of Positive and Negative Contact As Predictors of Intergroup Attitudes in the United States, Hong Kong, and Thailand, Journal of Cross-Cultural Psychology, Vol. 46, No. 3, pp. 454-68, 2015. DOI: https://doi.org/10.1177/0022022115570313.
  39. E. Schiappa, P. B. Gregg, and D. E. Hewes, The Parasocial Contact Hypothesis, Communication Monographs, Vol. 72, No. 1, pp. 92-115, 2005. DOI: https://doi.org/10.1080/0363775052000342544.
  40. E. Schiappa, P. B. Gregg, and D. E. Hewes, Can One TV Show Make a Difference? Will & Grace and the Parasocial Contact Hypothesis, Journal of Homosexuality, Vol. 51, No. 4, pp. 15-37, 2006. DOI: https://doi.org/10.1300/j082v51n04_02.
  41. C. Ogan, L. Willnat, R. Pennington, and M. Bashir, The Rise of Anti-Muslim Prejudice: Media and Islamophobia in Europe and the United States, International Communication Gazette, Vol. 76, No. 1, pp. 27-46, 2014. DOI: 10.1177/1748048513504048.
  42. S. Ahmed, News Media, Movies, and Anti-Muslim Prejudice: Investigating the Role of Social Contact, Asian Journal of Communication, Vol. 27, No. 5, pp. 536-53, 2017. DOI: https://doi.org/10.1080/01292986.2017.1339720.
  43. J. J. Pah, Mitos Seksualitas Dalam Iklan, Nyimak (Journal of Communication), Vol. 2, No. 1, pp. 1-16, 2018. DOI: https://doi.org/10.31000/nyimak.v2i1.723.
  44. J. C. McCroskey and T. A. McCain, The measurement of interpersonal attraction, Speech monographs, Vol. 41, No. 3, pp. 261-6, 1974. DOI: 10.1080/03637757409375845
  45. S. T. Tong, B. Van Der Heide, L. Langwell, and J. B. Walther, Too Much of a Good Thing? The Relationship Between Number of Friends and Interpersonal Impressions on Facebook, Journal of Computer-Mediated Communication, Vol. 13, No. 3, pp. 531-49, 2008. DOI: https://doi.org/10.1111/j.1083-6101.2008.00409.x.
  46. S. Hong, E. Tandoc, E. A. Kim, B. Kim, and K. Wise, The Real You? The Role of Visual Cues and Comment Congruence in Perceptions of Social Attractiveness from Facebook Profiles, Cyberpsychology, Behavior, and Social Networking, Vol. 15, No. 7, pp. 339-44, 2012. DOI: https://doi.org/10.1089/cyber.2011.0511.
  47. D. D. Zimmerman, Young Muslim Women in the United States: Identities at the Intersection of Group Membership and Multiple Individualities, Social Identities, Vol. 20, No. 4-5, pp. 299-313, 2014. DOI: https://doi.org/10.1080/13504630.2014.997202.
  48. R. Kidron, L. Kaganovskiy, and S. Baron-Cohen, Empathizing-Systemizing Cognitive Styles: Effects of Sex and Academic Degree, Plos One, Vol. 13, No. 3, 2018. DOI: https://doi.org/10.1371/journal.pone.0194515.
  49. K. Jankowiak-Siuda, K. Rymarczyk, L, Zurawski, K, Jednorog, and A, Marchewka, Physical Attractiveness and Sex as Modulatory Factors of Empathic Brain Responses to Pain, Frontiers in Behavioral Neuroscience, 9:236, 2015. DOI: https://doi.org/10.3389/fnbeh.2015.00236.
  50. M. H. Davis, EMPATHY: a Social Psychological Approach, ROUTLEDGE, p. 29, 2018
  51. C. D. Batson, J. Fultz, and P. A. Schoenrade, Distress and Empathy: Two Qualitatively Distinct Vicarious Emotions with Different Motivational Consequences, Journal of Personality, Vol. 55, No. 1, pp. 19-39, 1987. DOI: https://doi.org/10.1111/j.1467-6494.1987.tb00426.x.
  52. L. M. Chuang and H. E. Lee. Korean Wave: Enjoyment Factors of Korean Dramas in the U.S., International Journal of Intercultural Relations, Vol. 37, No. 5, pp. 594-604, 2013. DOI: https://doi.org/10.1016/j.ijintrel.2013.07.003.
  53. K. M. Krakowiak and M. B. Oliver, When Good Characters Do Bad Things: Examining the Effect of Moral Ambiguity on Enjoyment, Journal of Communication, Vol. 62, No. 1, pp. 117-35, 2012. DOI: https://doi.org/10.1111/j.1460-2466.2011.01618.x.
  54. Fatima, A. Z., Stripping off the veil: women's performances of the veil from street to stage, Ph.D. dissertation, University of Surrey, Guildford, U. K., 2001.
  55. Pew Research Center, The Countries with the 10 Largest Christian Populations and the 10 Largest Muslim Populations, 2019. https://www.pewresearch.org/fact-tank/2019/04/01/the-countries-with-the-10-largest-christianpopulations-and-the-10-largest-muslim-populations/.
  56. Korean Statistical Information Service, Population by Gender, Age, and Religion-City/Country, 2017. http://kosis.kr/statHtml/statHtml.do?orgId=101&tblId=DT_1PM1502&conn_path=I2.
  57. H. R. Marston, Millennials and ICT-Findings from the Technology 4 Young Adults (T4YA) Project: An Exploratory Study. Societies, Vol. 9, No. 4, p. 80, 2019. DOI: https://doi.org/10.3390/soc9040080.
  58. J. Kim, What is meaning of internet game to the University students?, International Journal of Internet, Broadcasting and Communication, Vol. 8, No. 2, pp. 75-80, 2016. DOI: http://dx.doi.org/10/7236/IJIBC.2016.8.2.75 https://doi.org/10.7236/IJIBC.2016.8.2.75
  59. F. Schwab, Lichtspiele: Eine Evolutionäre Medienpsychologie der Unterhaltung [Moving Pictures: An evolutionary Media Pychology of Entertainment], Kohlhammer, Stuttgart, 2010.
  60. R. J. Harris, S. J. Hoekstra, C. L. Scott, F. W. Sanborn, L. A. Dodds, and J. D. Brandenburg, Autobiographical Memories for Seeing Romantic Movies on a Date: Romance Is Not Just for Women, Media Psychology, Vol. 6, No. 3, pp. 257-84, 2004. DOI: https://doi.org/10.1207/s1532785xmep0603_2.
  61. M. B. Oliver, S. L. Sargent, and B. W. James III, The Impact of Sex and Gender Role Self-Perception on Affective Reactions to Different Types of Film, Sex Roles, Vol. 38, No. 12, pp. 45-62, 1998. DOI: https://link.springer.com/article/10.1023/A:1018760427785
  62. A. Hall and L. Zwarun, Challenging Entertainment: Enjoyment, Transportation, and Need for Cognition in Relation to Fictional Films Viewed Online, Mass Communication and Society, Vol. 15, No. 3, pp. 384-406, 2012. DOI: https://doi.org/10.1080/15205436.2011.583544.