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『동의수세보원(東醫壽世保元)』 「광제설(廣濟說)」의 결론에 대한 고찰

A Study on the Conclusion of 「Gwangjeseol」 in 『Dongeuisusebowon』

  • 황사비 (경희대학교 한의과대학 사상체질의학과 대학원) ;
  • 이준희 (경희대학교 한의과대학 사상체질의학과)
  • Hwang, Sabi (Dept. of Sasang Constitutional Medicine, Kyunghee University) ;
  • Lee, Junhee (Dept. of Sasang Constitutional Medicine, Kyunghee University)
  • 투고 : 2020.09.11
  • 심사 : 2020.09.18
  • 발행 : 2020.09.29

초록

Objective The purpose of this study was to understand the conclusion of 「Gwangjeseol」 in 『Dongeuisusebowon』 in a more accurate sense. Method We examined the basic viewpoint of Lee je-ma in 「Seongmyeonglon」 in 『Dongeuisusebowon』. Based on the interpretation of the 「Seongmyeonglon」, the viewpoints described in the pathology theory of 『Dongeuisusebowon』 were examined. In addition to 『Dongeuisusebowon』, we looked for contents related to "TuHyeonJilNeung" and "HoHyeonNagSeon" in Lee je-ma's book 『Gyukchigo』 and 『Dongmuyugo』. Result We have found that the meanings of the words "TuHyeonJilNeung" and "HoHyeonNagSeon" in the last article of 「Gwangjeseol」 are not limited to just the 「Gwangjeseol」, but contain the meaning of a topic that runs through the entire book. According to the 『Gyukchigo』 and 『Dongmuyugo』, the meaning of "TuHyeonJilNeung" is related to the "Sa-Bang-Il-Yog", and the "Sa-Bang-Il-Yog" is the "ilsimjiyog" that prevents the practice of "Ji-Haeng". This concept is the same as the concept of "Ji-Haeng" in 「Seongmyeonglon」, the first unit of 『Dongeuisusebowon』. Conclusion It is considered that Lee je-ma wanted to emphasize the reason and mindset to do "Ji-Haeng" by writing the end of the 「Gwangjeseol」, which is the last part of 『Dongeuisusebowon』.

키워드

참고문헌

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