• Journal of Korean Medical classics
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• v.22 no.2
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• pp.107-126
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• 2009

King Seonjo, the second son of King Jeongjo, is the twenty-third King of the Joseon Dynasty. He suffered mainly from spleen-stomach weakness syndrome[脾胃虛弱], neurasthenic neurosis and abscess according to the Annals of the Joseon Dynasty[朝鮮王朝實錄]. He experienced chicken pox at the age of twelve, measles at thirteen, smallpox at sixteen. In his twenties he was ill with chronic breakdown due to the spleen-stomach weakness[脾胃虛弱], accompanied by neurasthenia. Abscess occurred during his twenties and the septicemia induced by abscess worsening led him to death. Most treatments were herb-extract medication taken orally, and to some extent ointment care was applied as a cure for abscess.

• Journal of the Korean Society of Costume
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• v.61 no.5
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• pp.147-163
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• 2011

King Jeong-jo (正祖) was the 22nd king of Joseon dynasty (朝鮮王朝), who led the golden age of Korean culture during his ruling. This study is on the burial dressing of King Jeong-jo based on the publications during his ruling; such as "Gukjo Sangrye Bopyeon (國朝喪禮補編)", "Chungwan Tonggo (春官通考)", Jeong-jo "Gukjang Dogam Euigwe (國葬都監儀軌)", "Jeongjo Binjeon Honjeon Dogam Euigwe (正祖殯殿魂殿都監儀軌)" and "Jeong-jo Sillok (正祖實錄)", "Gukjo Sangrye Bopyeon (國朝喪禮補編)" was published in 1758. It compiled the funeral protocols of royal court, complementing the shortcomings of protocol documents published till then. "Chungwan Tonggo" was published in 1788, compiling all the protocols and customs practiced during Joseon dynasty in an organized manner. "Jeong-jo Gukjang Dogam Euigwe" and "Jeongjo Binjeon Honjeon Dogam Euigwe", record the burial dressing and the state funeral of King Jeong-jo in detail based on the contents of above protocol publications. In addition, the 'Daeryeom Euidae ', 'Soryeom Euidae', 'Seup Euidae' and 'Mokyok Euidae' that had been actually practiced were studied in detail based on the records in June/July, 1800 in Book 54 'Jeong-jo' of The Annals of the Joseon Dynasty. The timing of King Jeong-jo's state funeral was when the most elaborated and complete protocol books of Joseon dynasty had been published. Therefore, it was possible to explore the solemn and magnificent funeral culture and King's burial dressing in late Joseon dynasty by way of King Jeong-jo's burial dressing.

• Journal of the Korean Society of Costume
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• v.61 no.2
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• pp.102-115
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• 2011

This study is about reproduction of Yoseon-Cheobli excavated from Byun-su tomb in earlier Joseon Dynasty. There are three Yoseon-Cheobli in Byun-su tomb. The producing process is made in concrete by suggesting the process of producing clothing. Based on the Annals of the Joseon Dynasty, the most frequently recorded one, was reproduced by dying fabric with safflower and indigo plants. Through the research about their specific size, sewing method and construction, it have been produced in the following. First, the revealing that collar to be half-square and to compose the line in the center of collar. The width of the collar is 11.6 12.1cm. Second, the 21~22 pairs of waist lines that are 13~14cm in width fixed at intervals of 0.3cm. The method of making waist lines is twisting either fabrics or silk threads. Third, fine gathering around the part of the waist of skirt, and the size of fold surface is 0.2cm. Sewing method needs running stitch and backstitch. As the result of producing the cloth, it became to possess more ornamental features after transformation suitable to the new environment while the same remained functional features for everyday life such as a dressing shape, length of the bodice and curvy completion line of a collar strip.

• 한국문화재보존과학회:학술대회논문집
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• 2006.11a
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• pp.16-22
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• 2006

• Journal of the Korean Association of Geographic Information Studies
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• v.16 no.4
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• pp.120-140
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• 2013

We investigated the occurrence of red tide, harmful algal blooms(HABs), at the end of 14th century until the beginning of 19th century recorded in the Annals of the Joseon Dynasty, which are the authentic and encyclopedic annual records of the Joseon Dynasty of Korea. In total, 81 cases of HABs are recorded in the annals for which authors draw a table and maps. The number of HABs occurrence at each sea is as follows: 68 times at the South Sea; 50 times at the East Sea; and 23 times at the Yellow Sea. A region hit by red tide most frequently was Gyeongsang-do Province (over 80 times), which borders on both the South Sea and the East Sea. HABs written in the annals follow two distinctive occurrence patterns. The first pattern shows red tide started at Gangwon-do Province in March, spread north to Hamgyeongnam-do Province in April, and moved further north to Hamgyeongbuk-do Province in May and June. On the other hand, the second pattern shows red tide occurred in Gyeongsangnam-do Province in August and then expanded north to Gyeongsangbuk-do Province in September. HABs generally happened from March to September, culminating in August. Paralytic shellfish poisoning incidents involving human deaths were reported in Jinhae, Geoje and Tongyeong, occurring February to June. Fish mortality increased throughout Gyeongsang-do Province from July to September. HABs occurred on an extensive scale from 1394 to 1451 and again from 1654 to 1706. HABs also occurred on a lesser scale from 1493 to 1534 and again from 1588 to 1609. In general, vast HABs occurred in odd years (1399, 1403, 1413 and 1681).

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.37 no.1
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• pp.33-40
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• 2019

The purpose of this study is to analyze historical records of what the trees had been planted like by establishment and management of the Royal Tombs of the Joseon Dynasty so that it could be utilized for historical records to manage the trees in the Royal Tombs. The research method was to analyze the related keywords for 40 trees out of 42 trees in the Royal Tombs of the Joseon Dynasty reffering to "The Annals of the Joseon Dynasty(朝鮮王朝實錄)," and "Neungji(陵誌)". There are two types of planting called Jeongsik(定植) Bosik(補植) in the Royal Tombs. Jeongsik(定植) is a planting method by Salleungdogam(山陵都監), the office in charge of construction of the royal tomb when they were building the royal tomb. Every tree additionally planted after building up the royal tomb was called Bosik(補植). The types of tree planting the composition and management of the royal tombs of Joseon are as follows. First, the first planting for landscaping was carried out during the process of building the province. Second, after the formation of Shanung, all the plants were planted by Wangmyung as additional plants. Third, due to the deforestation in the late Joseon period, additional plants were planted in the fertile plains. Fourth, trees were damaged due to natural disasters, and trees were planted together with the construction of the botanical gardens. Fifth, in the 22nd year of King Jeongjo, all the royal families' graves were regularly planted. This study aims to investigate the history of forest landscape management for the restoration of the royal tombs of Joseon.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.37 no.2
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• pp.11-19
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• 2019

The study was done to analyze the records of planting time of Gwangneung needle firs referring to the historical literatures, the Annals of Joseon Dynasty(朝鮮王朝實錄), Seungjeongwonilgi(承政院日記: Journal of the Royal Secretariat). Bibyeonsadeungnok(備邊司謄錄: Records of the Bibyeonsa Defense Council, a government agency during the Joseon Dynasty), Ilseongnok(日省錄: Journal on Dynasty affairs of the kings in the 36th year of Youngjo to 1910) to lay the historical ground for needle firs in Gwangneung. The following results were derived from previous research, Report on Gwangneung Forest Ecosystem, and overlaid fir tree rings. The research findings are as follow. First, since the system of making the grave is the most conservative system, the planting during the Gwangneung construction would have been preceded by precedent. Second, the problem of cutting the tree in the late Joseon Dynasty became serious. It is published the Law of Muo In the 22nd year of Jeongjo, and then planted trees regularly in spring and autumn. Third, the Law of Muo was preserved for 31 years during the reign of King Gojong, and the type of specific tree, the number of trees, from the 22nd year until the 25th year of King Gojong, four years of fir trees were planted in Gwangneung, and Gwangneung was the only place where korean pine trees were planted. Fourth, it was possible to identify the age of the tree through fallen fir tree rings, and the period of planting fir trees growing in the existing mausoleum is judged to be the equivalent year of King Gojong's reign from the 10th year of King Cheoljong's reign.

• Journal of the Korean association of regional geographers
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• v.22 no.4
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• pp.856-874
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• 2016

This study aims to figure out the weather and climate environment of Seoul area in S. Korea during 1623~1800, which has not been studied so far, by using daily records of weather conditions and meteorological phenomena in the Daily Records of Royal Secretariat of Joseon Dynasty(承政院日記) together with records of abnormal weather conditions and natural disasters in the Annals of the Joseon Dynasty(朝鮮王朝實錄). During 1500~1760 as a period of the Little Ice Age it was generally cold and dry, particularly cool summers of Seoul area. Changes in weather conditions and meteorological phenomena and climate changes appeared prominently at around 1650, 1710, 1770. The annual numbers of rain days and of snow days began to change largely in the 1640s. The rain(and snow) days reduced significantly in the 1710s~1650s, but increased sharply in the 1710s and later. The rain days in summer rapidly increased after the late 1710s, while the snow days greatly reduced after the mid 1770s. The cloudy days around the 1710s greatly reduced in summer, while slightly increased in winter. The hail days increased significantly in the late 1720s and lasted until the 1760s. The fog days began to reduce after 1770 to the fewer days than the climatic normals of 1981~2010. These times are overall consistent with findings of historical climatological cross-checking data and geophysical biological proxy data, accompanied by a trend of relatively enhanced colder and drier of Seoul area.

• Korean Journal of Heritage: History & Science
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• v.46 no.1
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• pp.76-101
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• 2013

In this article, we examine the Taeshil of King Jungjo, the 22nd King of the Joseon dynasty located in Yongwol, Gangwondo. The Jangtae culture - burial of the navel cord - is a unique Royal ritual which began during the Shilla dynasty and continued to be carried out for a long period until the Koryo and Joseon dynasties. Until today, about 300 Taebong sites have been discovered, most of which are the Taebong of the decedents of the royal family of the Joseon Kingdom. Most Taeshils built for Kings of the Joseon dynasty were destroyed during the Japanese colonial period, among which only a few have been recovered and managed across the nation. The Taeshil of King Jungjo is one of the leading examples among existing Taeshils in Korea which has managed to preserve well enshrined relics as well as literature documents including stone relics in perfect sets. Thus, in order to examine the Taeshil of King Jungjo comprehensively, first of all literary materials related to the construction of King Jungjo's Taeshil such as the Josunwangjosilrok - "Annals of the Choson Dynasty (朝鮮王朝實錄)". "Jungjongdaewang Taesilgabong Euigwe (正宗大王胎室加封儀軌) - Royal activities related to Taeshil, and local historic documents etc were searched and put together, while a focus was placed on examining the geographical location and state of the Taebong, including the specific style of each part of the Taeshil stone and characteristics of enshrined relics. Such materials are believed to have important utility in the future as a basic material to be used for research, maintenance, and restoration of Taeshil relics. So far, Taeshil relics is a field that has not been able to attract much attention from the academic world, however attention has begun to be paid to Taeshil relics due to recent archaeological excavations as well as an approach to artistic history. Academic research results are expected if Taeshil relics are able to be examined comprehensively in future covering various areas such as literature history, archaeology, and artistic history etc.

• Journal of The Korean Astronomical Society
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• v.56 no.1
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• pp.75-89
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• 2023

We investigate the astronomical phenomenon records of Sukjong's Chunbang-Ilgi made by Sigangwon (Royal Educational Office of the Crown Prince) at which King Sukjong was the crown prince (i.e., 1667 January 24-1674 September 22). From the daily records of 2,799 days, we extract the astronomical records of 1,443 days and classify them into 14 categories. Then, we group the records of each category into five phenomena (Atmosphere, Eclipse, Daylight Appearance, Apparition, and Appulse) and compare them with the results of modern astronomical computations wherever possible. Except for Atmosphere group comprising records of meteorological events, such as solar halo, lunar halo, and unusual clouds, the significant findings in every other group are as follows: In Eclipse group, the solar eclipse that occurred on 1673 August 12 was unobservable in Korea, which is in contrast to the record of Joseonwangjo-Sillok (Annals of the Joseon Dynasty), which states that the sun was in eclipse around sunset time, as observed at Nam mountain. From the lunar eclipse records, we verify that the Joseon court did not change the date of the events observed after midnight. In Daylight Appearance group, we confirm that this phenomenon was observed during the daytime and not during twilight. We further suggest that if observation conditions are met, a celestial body brighter than -2.3 mag could be seen during the daytime with the naked-eye. In Apparition group, we find the possibilities that the Orionid meteor shower had influence on the meteor records and the seasonality on the aurora records. We also find that the Korean records in which the coma of comet C/1668 E1 was located below the horizon were overlooked in previous studies. Finally, we find that the records of Appulse group generally agree with the results of modern calculations. The records of Beom (trespass in literal) and Sik (eating in literal) events show average angular separations of 1.2° and 1.0°, respectively. In conclusion, we believe this work helps study the astronomical records of other logs of Sigangwon, such as Sukjong's Chunbang-Ilgi.