• Title/Summary/Keyword: Gwan

Search Result 5,902, Processing Time 0.032 seconds

A study on The Assignment of Jangbu(臟腑) to Chon.Gwan.Cheok(寸.關.尺) in "Maekyojeongmiron(脈要精微論)" ("소문(素問).맥요정미론(脈要精微論)"의 촌관척(寸關尺) 장부배속(臟腑配屬)에 대한 고찰)

  • Yang, Kwang-Yeol
    • Journal of Korean Medical classics
    • /
    • v.22 no.1
    • /
    • pp.27-34
    • /
    • 2009
  • In "Maekyojeongmiron(脈要精微論)", Jangbu(臟腑) is assigned to Chon.Gwan.Cheok(寸關尺) in according to the position. Kidney[腎] is assigned to the backward area of Cheok. Abdominal cavity[腹中] is assigned to the middle area of Cheok. Hypochondrium[季脇] is assigned to the forward area of Cheok. Liver[肝] is assigned to the backward area of left Gwan. Diaphragm[鬲] is assigned to the forward area of left Gwan. Stomach[胃] is assigned to the backward area of right Gwan. Spleen[脾] is assigned to the forward area of right Gwan. Heart[心] is assigned to the backward area of left Chon. Central part of the chest[膻中] is assigned to the forward area of left Chon. Lung[肺] is assigned to the backward area of right Chon. Thoracic cavity[胸中] is assigned to the forward area of right Chon. This method of assignment is simple and useful in clinic.

  • PDF

A Study on the Headgear in the Painting of Tongshinsa Parade in 1711 (신묘사행(辛卯使行) "도중행렬도(道中行列圖)"에 나타난 통신사 편복 관모 연구)

  • Park, Sun-Hee;Hong, Na-Young
    • Journal of the Korean Society of Costume
    • /
    • v.61 no.3
    • /
    • pp.71-82
    • /
    • 2011
  • This study set out to investigate the identity of everyday headgear, which is often found in many paintings of Tongshinsa, Joseon diplomatic missions to Japan, in the 18th century. That resembles Yu-geon儒巾, but on the top of the headgear are lappets like a roof. The study proceeded as follows: 1) The painting of Tongshjnsa parade in 1711 was used to analyze wearers of everyday headgear because titles of position are shown for each one. 2) Personal records of Tongshinsa in the 18th century were analyzed to examine the cases of everyday headgear. 3) Cases of everyday headgear in literature around the 18th century were examined. Those researches revealed three findings: 1) The names of everyday headgear with a roof shaped top are Gohu-gwan高厚冠 and Yeonyeop-gwan蓮葉冠. 2) Among Tongshinsa, wearers of Gohu-gwan or Yeonyeop-gwan are medical staff, interpreters, painters, and secretaries. However, it doesn't seem to have been distinction between the two types according to social class and position. 3) People wore everyday headgear, that resembled the two types in appearance, such as Mjnja-geon民字巾, Sunyang-geon純陽巾, Hwayang-geon華陽巾, Jeon-geon戰巾, or Jang-geon將巾 in China and Joseon around the 18th century. Among them, Sunyang-geon and Hwayang-geon seem to have had the closest relationship with Gohu-gwan and Yeonyeop-gwan in terms of shape and character of wearers. The analysis of the research findings led to the two following conclusions: 1) Gohu-gwan and Yeonyeop-gwan were worn as one of everyday headgear to represent appearances of a scholar. 2) Gohu-gwan and Yeonyeop-gwan could be changed versions of the similar everyday headgear or different names of them.

Traces of Gwan-a in Yanggeun and Jipyeong in Literature - with the Focus on the History, Scale and Sites of Gwan-a - (문헌으로 찾은 양근·지평 관아의 흔적 - 관아의 연혁·규모·터[址]를 중심으로 -)

  • Yu, Dong-Ho
    • Korean Journal of Heritage: History & Science
    • /
    • v.51 no.1
    • /
    • pp.80-99
    • /
    • 2018
  • In premodern society, the central spaces in local counties were known as Eupchi (邑治), in which Gwan-a (官衙). The Eupchi located in seaside counties were in Eupseong, whereas the Eupchi of inland counties only included a Gwan-a, and did not have a fortress. Yanggeun-gun (楊根郡) and Jipyeonghyeon (砥平縣), which currently form Yangpyeong-gun (楊平郡), were counties where only Gwan-a existed. At present, there are few traces of the Gwan-a in Yanggeun and Jipyeong. In addition, it is impossible to exactly verify the history, scale and location of these two Gwan-as. Therefore, this study attempts to make a rough estimation of the histories, scales and sites of these Gwan-a by analyzing the relevant literature and ancient maps that are scattered according to the principles of spatial organization of local Gwan-a. The Yanggeun and Jipyeong Gwan-a appear to have been built in the early Joseon period. There are three reasons for this assertion: First, in Yanggeun and Jipyeong, Suryeong (守令) were first officially appointed after the early Joseon period. Once Suryoeng were appointed to such counties, the Gwan-a in which they would serve could be established. Second, the Dongheon (東軒) in Yanggengun and the Gaeksa (客舍) in Jipyeonghyeon were rebuilt in 1703 (29th year of the reign of King Sukjong) and 1465 (11th year of the reign of King Sejo), respectively; thus; the Gwan-a must have existed since the early Joseon period.. Third, in Yanggeungun, the Hyanggyo (鄕校) had existed since the early Joseon period, as the Joseon government necessarily established the Hyanggyo in areas where Suryeong were established. The facilities of local Gwan-a in the Joseon period were largely divided into gonghae (公?), educational institutes, and alters. The gonghae was a facility in which the Suryeong and Gwanwon (官員) managed administrative, judicial and military affairs, and consisted of the A-sa (衙舍), Hyeongcheong (鄕廳), Jackcheong (作廳), Gaeksa (客舍), Gungwancheon (軍官廳), and so on. The education institute was called a Hyeonggyo, while alters included the Sajikdan (社稷壇), Seonghwansa (城隍祠) and Yeodan (?壇). Both the Yeongeun and Jipyeong Gwan-a also consisted of such facilities as A-sa, Hyangcheong, Jakcheong, Gaeksa, Gungwancheong, Hyeonggyo, Changgo, Sajikdan, Seonghwangsa, Yeodan, Saryeongcheong, Jiincheong and Gwannocheong. The present sites for both Gwan-as cannot be identified with any certitude. However, they can be roughly identified by connecting the related literatures, oral statements and relics with the principles of spatial organization of local Gwan-a in the Joseon period. ${\bullet}$ Address of the Yanggeun A-sa (Dongheon): the whole of # 15, Gwanmun 1-gil, Yangpyeong-eup (Yanggeun-ri 151) in front of Yanggeun Junior High School at present. ${\bullet}$ Address of Yanggeun Gaeksa: around the Yangpyeong police station at present. ${\bullet}$ Address of Jipyeong A-sa(Dongheon): the whole of Jipyeong-ri 248-250, Jipyeong-myeon at present. ${\bullet}$ Address of Jipyeong Gaeksa: the whole of Jipyeong-ri 238, Jipyeong-myeon at present.

A Comparative Study of Contents between Ju-Seo-Gwan-Gyeon and Gu-Jang-San-Sul (「주서관견(籌書管見)」과 「구장산술(九章算術)」의 내용 비교)

  • Huh, Nan
    • Communications of Mathematical Education
    • /
    • v.30 no.3
    • /
    • pp.419-434
    • /
    • 2016
  • Ju-Seo-Gwan-Gyeon is a mathematical book of Chosun dynasty in the early 18th century. This study is to analyze and compare the contents between Ju-Seo-Gwan-Gyeon and Gu-Jang-San-Sul. From this study, we are able to see the contents of Ju-Seo-Gwan-Gyeon that has been unknown in detail so far. In this comparative study, the following facts are found. First, many problems in Ju-Seo-Gwan-Gyeon are similar to the Gu-Jang-San-Sul on the contents and frame. Most of them are same type. But some of problems in Ju-Seo-Gwan-Gyeon have been developed. Second, there are distinct differences of description type. And Ju-Seo-Gwan-Gyeon was influenced by Gu-Jang-San-Sul but also other mathematical books. We expect that the results provide basic information for mathematics history in Korea.

The Literature Study on Nae-gwan and Kongson among Eight Meridians meeting points (팔맥교회혈(八脈交會穴) 중(中) 내관(內關)·공손(公孫)에 대한 문헌적(文獻的) 고찰(考察))

  • Kim, Nam-gak;Lee, Hyun;Lee, Byung-ryul
    • Journal of Haehwa Medicine
    • /
    • v.10 no.1
    • /
    • pp.221-235
    • /
    • 2001
  • According to the literature study on Nae-gwan and Kongson, reviewing the oriental medical books from Hung-Ti-Nei-Ching $\ll$黃帝內經$\gg$ to recent books and other 35 kinds of literatures, the following results are obtained. 1. The location of Nae-gwan is the superior 2 cun Tae-nung point between Tendon of flexor carpiradials and Tendon of palmaris longus; the location of Kongson is the 1st Metatarsal, medial, dented and posterior 1 cun T'aebaek point. 2. The effects of Nae-gwan are relaxing mind, nutrition of heart, peaceful chest, invigorate vital energy, transmitting triple energy; the effects of Kongson are steadying spleen harmonious stomach clearing away dampness, controlling ch'ung-im, regulating blood. 3. Nae-gwan is often used for circulatory organs disease, digestive organs disease, neuropsychiatry disease; Kongson is often used for digestive organs disease, urinary organs disease, neuropsychiatry disease, therefore, these double points are used for internal disease wholly. 4. The Needle-steadying depth of Nae-gwan is 0.5-1 cun, Kongson is 0.3-2 cun; the Moxibustion dosage of Nae-gwan is 3-7 zhuang, Kongson is 3-5 zhuang. 5. Nae-gwan belongs to pericardium Merdian, Kongson belongs to Spleen Meridian, therefore, these double points are combined in yin Meridian upper and lower sides. These points can be used for treating front body part, such as heart, chest and stomach.

  • PDF

Studies of SipIMiGwanJungTang that get weight, hematology, biochemistry change by Wistar rat's aging (십이미관중탕(十二味寬中湯)이 Wister rat의 노화에 따른 변화에 미치는 실험적(實驗的) 고찰(考察))

  • Choi, Ye-Won;Anh, Taek-Won
    • Journal of Haehwa Medicine
    • /
    • v.13 no.2
    • /
    • pp.317-326
    • /
    • 2004
  • Administrating PalMoolGoonJaTang and SipIMiGwanJungTang to 40-weeks-(old Wistar rat for 10 weeks so, I researched into weight change, weight change of internal organ, and hemtological and serological changews. Then I got these conclusions. 1. Observed gain in weight than control group form of SipIMiGwanJungTang to aged Wistar rat. 2. Is thought to promote activation of living body action gaining intestine weight along with gain in weight. 3. Displayed decrease of MDA's content of serum than control group form of SipIMiGwan JungTang to aged Wistar rat. 4. Change that is Wistar rat's hematological value by aging according to 10, 30, 50 week WBC, RBC, Hgb, monocytes, eosinophil etc. increase, and HCT, PLT etc. showed tendency that decrease according to old-week, and observed improvement that is hematological value than control group form of SipIMiGwanJungTang 5. Change that is Wistar rat's biochemical value by aging was measured highest in 50 week because ALT, AST, BUN, CRN, T-bili., T-chol., TG, TP, ALB, A/G, P etc. increase according to 10, 30, 50 week, and observed improvement that is biochemical value than control group form of SipIMiGwanJungTang As those results, PalmoolGoonJaTang and SipIMiGwanJungTang are effective against dacline of physical function as aging. Moreover, considered to the serogical results, SipIMiGwanJungTang is much more effective than the other.

  • PDF

A Study on Gwan-Rye Costumes (관예복식고 -사영과 라장을 중심으로-)

  • Lee Kyung Ja
    • Journal of the Korean Society of Clothing and Textiles
    • /
    • v.2 no.2
    • /
    • pp.269-276
    • /
    • 1978
  • This thesis studied the costumes of Gwan-Rye(관예). the lowest ranking officials of Yi-Dynasty. It researched the written materials and compared it with relics of Gwan-Rye costumes. The gists of the result are; 1) The Koryo tradition of Gwan-Rye costumes continued until the early days of Yi-Dynasty. 2) The Gwan-Rye costumes can be classified into two styles. One is Sa-Ryung(사영) style, which consisted of Dan-Ryung(단령) robe and Jo-Geon(조시) as head gear. Na-Jang(라장) style. the another, consisted of Dan-Ryung. Ban-Bi-Ui(반비의) and Jo-Geon. 3) These styles changed around the days of Yeon-San(연산), the 10th King of the Dynasty. The Na-Jang of later days wore Cheop-Ri(첩리) robe instead of Dan-Ryung. And the Sa-Ryung costume was devided into three different styles. They are (1) Gat(립)- Cheop-Ri (2) Bung-Geo-Ji(단립)-Chang-Ui(창의) (3) Gat- Kwoe-Ja(쾌자) styles.

  • PDF

Understanding of Gujang in the Gujang-Mundab of Ju-Seo-Gwan-Gyeon (<주서관견(籌書管見)>의 구장문답(九章問答)에서의 구장(九章)에 대한 이해)

  • Huh, Nan
    • East Asian mathematical journal
    • /
    • v.37 no.4
    • /
    • pp.427-441
    • /
    • 2021
  • Ju-Seo-Gwan-Gyeon is a mathematical book of Chosun dynasty by Jo Tae Gu. This study is to analyze his understanding for the 'Gujang' in the 'Gujang-Mundab'. From this study, we were able to see the contents of 'Gujang-Mundab' that has been unknown in detail so far. In this study, the following facts are found. Most parts of 'Gujang' in 'Gujang-Mundab' was explained the same as Gu-Jang-San-Sul. This indicates that Ju-Seo-Gwan-Gyeon was influenced by Gu-Jang-San-Sul. However, Ju-Seo-Gwan-Gyeon also contains what he wrote with his own understanding. We expect that the results provide basic information for mathematics history in Korea.

The understanding of Gwan-Gyeok in "Nangyeong" ("난경(難經)"의 관격(關格) 인식)

  • Jang, Woo-Chang
    • Journal of Korean Medical classics
    • /
    • v.24 no.6
    • /
    • pp.15-28
    • /
    • 2011
  • Gwan-Gyeok(關格) is one of the dangerous conditions that can lead to death and is considered important in clinical practice. However its true concept is unclear and arguments on the subject have been diverse over generations. This kind of confusion is largely due to an insufficient understanding of the study results on Nangyeong(難經). In Nangyeong, Gwan-Gyeok is divided into 'in bowels(在腑)' and 'in viscera(在臟) and distinction is made between 'damaged by heat(傷熱)' and 'damaged by dampness(傷濕) thus establishing a broad outline of differentiation of syndrome(辨證). Moreover, the clinical progress is systematically divided into 3 stages thus providing a very useful viewpoint on diagnostics. A sharp perspective on the pathogenesis is also shown by emphasizing the kidney and Myeongmun(命門) through the comparison between cheok pulse(尺) and chon pulse(寸). This point of view in Nangyeong is truly proposing a permanent standard on the understanding of Gwan-Gyeok. Therefore it is the author's hope that this study will work as a start to look back on the flow of the research on Gwan-Gyeok which has been rather confusing since Sanghallon(傷寒論).