• Title/Summary/Keyword: Occident

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A Study on Yellow Color′s Symbolic Meaning in Oriental and Occidental Costume (동ㆍ서양의 복식에 나타난 노란색의 상징적 의미 연구)

  • 이윤정;김경인
    • Journal of the Korea Fashion and Costume Design Association
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    • v.5 no.2
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    • pp.17-29
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    • 2003
  • This survey paper examines general characteristics of "yellow" color, the oldest color in the history of art. Also the research aims to find meanings of the color and historical development embedded in clothing and textile both in orient and in occident where different philosophy and history developed. It is found here that the yellow symbolized both positive and negative meaning in the history of costume throughout the world. The color, however, was used to symbolize mostly positive meaning in the orient whereas not in the occident. "Yellow" color in orient used to symbolize the supremacy of the emperor, excellence and authority. The meaning of "yellow" color in the occident is two fold: from the positive viewpoint it represent god, king, wisdom, wealth and holy light, and from the negative viewpoint it represent image of betrayal and distrust, image of immorality, image of death and disease and image of jealousy and hatred. The concept of "yellow" was generalized in orient by the "Eum-Yang-O-Haeng Theory", while in occident by the Christianism. And the concepts came to hold concrete meanings and thereafter the symbol of yellow appeared.ings and thereafter the symbol of yellow appeared.

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An analysis of botanical patterns식 religious symbol in clothing - focusing on comparison of Korea and Byzantine - (동서양 복식에 나타난 식물문양의 종교적 상징성 연구 -한국과 비잔틴의 비교를 중심으로-)

  • 이윤정
    • Journal of the Korea Fashion and Costume Design Association
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    • v.5 no.3
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    • pp.37-48
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    • 2003
  • 'Pattern' is of very unique nature in each and every country around the world, and its aesthetic feeling of 'pattern' has been handed down according to its nationality and cultural development process. That is, 'pattern' is ornament to symbolize each country's aesthetic standard or choice through some shape, reflecting social consciousness or religion philosophy. Mostly based upon literature survey and case study, this survey paper analytically compares oriental botanical pattern with occidental botanical figure, which has been influenced by Buddhism-Confucianism and Christian religion respectively. The results show that some patterns are commonly used in both area, while meaning differently in some cases: lotus (life), pomegranate (wealth and prosperity in orient, resurrection in occident), grape (fecundity in orient, wealth in occident), dangcho (fecundity in orient, victory in occident). And the other patterns look uniquely used either just in orient or only in occident. For instance, oriental area had its own patterns such as peony (meaning wealth and honour), peach (longevity), ume flower (happiness), orchid (fecundity); while occidental area used lily (purity), olive (peace), palm (victory), and so on. Interestingly, the botanical patterns were used as main patterns in orient whereas as minor in occident.

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[ $Intersexualit{\acute{e}}$ ] Et La Mode En Occident

  • Bang Soo-Ran
    • International Journal of Costume and Fashion
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    • v.5 no.2
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    • pp.11-27
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    • 2005
  • La demarche et l'objet de cette recherche sont d'analyser, psychiquement, biologiquement, les marques de l'intersexualite presentent en Occident et les elements intersexuels, binaires dans le vetement, et egalement de comprendre l'ambiguite ou encore la fusion des identites sexuees. qui presente symboliquement a travers le vetement, dans la societe moderne. Malgre tous les points communs et differents, la base fondamentale dans les theories de I'Occident est que tout individu est psychiquement, biologiquement en quelque sorte un intersexuel qui s'ignore, avec des variations selon l'individu. En definitive, les compositions doubles des elements dans le vetement occidental montraient emblematiquement nos qualites doubles, masculins et feminins, et les trois elements semblent primordiaux pour l'elucidation de la predisposition du porteur : la couleur du tissu, sa texture et la forme du vetement. La mode d'aujourd'hui bascule entre masculin et feminin. Cette fusion de la mode semble le reflet d'une tendance intersexuelle et d'une fusion du genre.

Influences of the crusade on Medieval costumes - Focusing on the period from the lith through the middle of 15th centuries - (십자단 전쟁이 중세복식에 미친 영향 - 11세기~15세기 중반을 중심으로 -)

  • 정현숙
    • Journal of the Korean Home Economics Association
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    • v.24 no.1
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    • pp.17-26
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    • 1986
  • War has been a reason for the culture of one conservative country to make contact with the culture of another country. The Crusade, among other wars, caused cultural exchange between the orient and the occident and had a great influence on the western costume. This paper has made an attempt to find out the influence of the Crusade with respect to the cultural exchange between the orient and the Occident and to study the influence which the Crusade has had on the western costume. The Crusade was the war in which the European Christians tried to retake the Holy Land, Jerusalem, from the Islamites through the 11th century to the 13th century. As a result of this war,the autyority of the Pope was weakned, the nobles were ruined and royal authority was consolidated. Due to the contact with the Orient, trade had become active, cityes had developed and the middle class of rich merchant had grown. Gothic architecture also appeared in the Occident at this time due to the religious influence of the Crusade. Turban type headdress and the brink decoration of clothes had been very popular under the influence of the Orient. Embroidery and applique had developed and silk fabrics which had been imported from the Orient had made the costumes more fabrics which had been imported from the Orient had made the costumes more gorgeous and luxurious. Many accessories were imported from the Orient. The Oriental culture contributed to the use of rich and bright colorsm, various ornaments and splendid textiles of the western costume. Owing to the influence of war itself, many costumes had been newly made in order to adapt to the hot desert climates of the Orient. Blazon decorations, uniforms and armour had also developed.

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Preliminary Study on Traditional Earth Construction Technique use of Lime (석회를 활용한 전통 흙건축 기술에 관한 기초 연구)

  • Hwang, Hey zoo;Kang, Nam Yi
    • KIEAE Journal
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    • v.10 no.2
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    • pp.3-8
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    • 2010
  • Many countermeasures are presented to make excessive earth circumstance pollution better in the earth. A lot of researches are in progress to lessen $CO_2$ among the industries exhausting it. The industries manufacturing cement are making many countermeasures. Many concernments on ECO-friendly materials, rather than cement, are increased, and researches are in progress to develop them. Lime, material mostly used before Portland cement appeared, attracts the Occident as well as the Orient. In the Occident, lime mortar was used in common, for maintaining and repairing cultural properties, too. This study is aimed at offering basic materials for the modern use of lime, ECO-friendly material. This study measured the change of intensity and weight with lime, sand, and earth, basic materials of Samhoimool. As a result, at the beginning, hydrated lime displayed its density late, but as time was gone, density was promoted continuously. In addition, density was promoted, when it was given heat at the beginning. If heat-generation reaction of quicklime and water was used, density was promoted at the beginning, but liquidity showed a drop.

A Study on Women's Underwear in the 1920s Using Real Materials

  • Lee Sang-Rye;Crow Laura
    • International Journal of Costume and Fashion
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    • v.5 no.2
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    • pp.28-45
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    • 2005
  • La $d{\acute{e}}marche$ et l'objet de cette recherche sont d'analyser, psychiquement, biologiquement, les marques de $l'intersexualit{\acute{e}}$ $pr{\acute{e}}sentent$ en Occident et les elements intersexuels, binaires dans le $v{\hat{e}}tement$, et ${\acute{e}}galement$ de comprendre $l'ambigu{\ddot{i}}t{\acute{e}}$ ou encore la fusion des $identit{\acute{e}}s$ $sexu{\acute{e}}es$. qui $pr{\acute{e}}sente$ symboliquement ${\grave{a}}$ travers le $v{\hat{e}}tement$, dans la $soci{\acute{e}}t{\acute{e}}$ moderne. $Malgr{\acute{e}}$ tous les points communs et $diff{\acute{e}}rents$, la base fondamentale dans les $th{\acute{e}}ories$ de I'Occident est que tout individu est psychiquement, biologiquement en quelque sorte un intersexuel qui s'ignore, avec des variations selon l'individu. En $d{\acute{e}}finitive$, les compositions doubles des ${\acute{e}}l{\acute{e}}ments$ dans le $v{\hat{e}}tement$ occidental montraient $embl{\acute{e}}matiquement$ nos $qualit{\acute{e}}s$ doubles, masculins et $f{\acute{e}}minins$, et les trois ${\acute{e}}l{\acute{e}}ments$ semblent primordiaux pour $l'{\acute{e}}lucidation$ de la $pr{\acute{e}}disposition$ du porteur : la couleur du tissu, sa texture et la forme du $v{\hat{e}}tement$. La mode d'aujourd'hui bascule entre masculin et $f{\acute{e}}minin$. Cette fusion de la mode semble le reflet d'une tendance intersexuelle et d'une fusion du genre.

A Understanding of Dietary Supplements and Functional Foods in the Occident (서양의 식이보충제와 기능성 식품에 대한 인식)

  • Seo, Min-Jun;Park, Jin-Han
    • The Journal of Dong Guk Oriental Medicine
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    • v.11
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    • pp.41-51
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    • 2008
  • Dietary supplements are used by more than one-half of the adult US population. By contrast, herbal products in Germany are carefully regulated by the same standards as drugs, and efforts are under way to standardize their regulation in the entire European Union. Most herbal users do not inform their physicians that they are taking these supplements, and most physicians do not inquire. Although some herbal products have clinically proven benefits, it is increasingly apparent that many contain potentially toxic substances, particularly in relation to interactions with drugs. Hence, it is essential that practicing physicians develop a working knowledge of herbals-specifically, about claims for their usage and potential or proven efficacies and toxicities-and that they incorporate such knowledge into the evaluation and management of their patients. By contrast, functional foods-integral components of the diet that are understood to contribute added health benefits-are the subject of intense and widespread research in food and nutritional science. Examples include many polyphenolic substances, carotenoids, soy isoflavones, fish oils, and components of nuts that possess antioxidant and other properties that decrease the risk of vascular diseases and cancer. Practicing physicians are advised to stay abreast of these emerging findings in order to best advise their patients on the value of health-promoting diets in disease prevention.

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Deconstructive Features of Headdress Found in Jean Paul Gaultier's Collection (Jean Paul Gaultier 컬렉션에 나타난 헤드드레스의 해체적 특성)

  • Kim, Sun-Young
    • Journal of the Korean Society of Clothing and Textiles
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    • v.36 no.5
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    • pp.489-500
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    • 2012
  • This work surveys the trend and dissolution characteristics in headdress that appear in Jean Paul Gaultier's collection. Along with a related literature review, a total of 903 headdress pieces shown in collections 40 times (excluding the common caps and hats) were analyzed, covering from 2001S/S to 2010 F/W of Jean Paul Gaultier's Haute Couture and Pret-a-Porter. The headdress trend indicated in his collections was divided into such subgroup forms of folklore, usage of natural things, usage of artificial things, religion, retro, scarf, variations in headgear, mask and veil, atypical type and abstract. Such an expression tendency was so unique and mixed characteristic that it was hard to define its form and structure thanks to enlargement and exaggeration, extremity in ornaments, and use of foreign materials, which led to creative dynamics. Gaultier's headdress also reflected the following characteristics: first, expression of difference indicative of time deconstruction; second, uncertainty of meanings via deconstruction; third, text interactivity via deconstruction of gender and material adopted; fourth, decentralization through dissolution of the Orient and the Occident.

A Study on Comparison of Yangsaeng-Doyin Therapy and Modern Exercise Therapy (양생도인법(養生導引法)과 현대운동요법(現代運動療法)의 비교(比較) 고찰(考察))

  • Choe, Hui-Seok;Lee, Gi-Nam
    • Journal of Korean Medical Ki-Gong Academy
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    • v.2 no.1
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    • pp.55-88
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    • 1998
  • Today the interest about maintenance and improvement of health has been increasing more and more. Realizing the necessity of study about exercise remedy, by consideration of the exercise remedy in the Occident and the Orient, I come to conculsions as follows : First, both Modern Exercise therapy and Yangsaeng-Doyin therapy(養生導引法) are preserve methods founded on breathing principle and are used efficiently in disease treatment and health maintenance. Second, compared with Yangsaeng-Doyin therapy(養生導引法), Modern Exercise therapy concentrates on physical training which emphasize momentum, Yangsaeng-Doyin therapy(養生導引法), however, focuses on discipline at once in mind and body based on the care of moral culture. Third, Modern Exercise therapy has been develope in view of Cure medicine, but Yangsaeng-Doyin therapy(養生導引法) to Psychosomatic preserving therapy including preserving health, treating a diseade and longevity in the light of comprehensive Priventive medicine. Fourth, while Modern Exercise therapy in the field of Clinical medicine is organized systematically and practically, Yangsaeng-Doyin therapy(養生導引法) is not sufficient to practical study in real clinic despite the abundance of content.