• 철학연구
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• 제145권
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• pp.325-350
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• 2018

토마스 행위이론에서 의지에 대한 이성의 우위를 지나치게 강조하는 것은 이성결정론으로 귀결될 위험이 있지만, 역으로 이성결정론을 피하기 위해서 이성의 역할을 우연적인 것으로 만드는 것도 마찬가지로 부당한 평가로 보인다. 왜냐하면 토마스에게서 의지는 이성적 욕구로서 욕구인 한에서 선을 지향하고, 선을 지향함에 있어서 논리적으로 선행하는 이성의 파악을 따르는 능력이기 때문이다. 이와 같이 토마스의 행위론에서 의지와 함께 이성이 수행하는 역할을 정당하게 평가함으로써, 토마스에게서 자유로운 선택을 하는 의지와 선행하는 이성을 따르는 의지가 서로 충돌하는 개념이 아니라는 사실을 보여주는 것이 이 연구의 목적이다. 따라서 이 연구를 통해서 우리는 먼저 토마스가 의지의 자유와 우위를 주장했지만, 그럼에도 심지어 이성에 반하는 의지의 작용에 있어서도 의지에 선행하는 이성의 역할을 인정했다는 것을 입증할 것이다. 의지가 이성의 숙고를 따르지 않을 수 있다는 것은 의지의 자유를 증명해 주지만, 동시에 의지가 '이성을 따르지 않음'은 이성적 욕구로서의 의지의 본질규정과 충돌하게 된다. 이로부터 잘못된 의지적 행위가 생겨나기 때문이다. 그러므로 의지의 본질에 상응하는 의지의 자유(즉 "참된 자유")는 '이성을 따르지 않음'보다는, '이성을 따름'에서 성립된다는 것이 우리의 결론이다.

• 한국정밀공학회:학술대회논문집
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• 한국정밀공학회 2002년도 춘계학술대회 논문집
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• pp.309-313
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• 2002

This paper presents an artificial intelligent model for a soccer robot. We classified soccer robot as artificial intelligent model into three elemental groups including instinct intuition and reason. Instinct is responsible for keeping the ball, walking or rushing toward the ball. This is very simple fundamental action without regard to associates and enemies. Intuition contributes to the faster/slower moving and simple basic turning to get near to the ball and to make a goal noticing associates and enemies. Reason is the most intelligent part, the law of reason is not simple relatively with instinct and intuition. We shall expect to design the best law of reason for a soccer robot some time. We also compared nerve system and muscles of human being model with controller and motors of a physical soccer robot model individually. We had designed several algorithms and made programs to investigate effects and control soccer robot.

• Human Ecology Research
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• 제52권3호
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• pp.275-284
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• 2014

This study was designed to examine the relationships between empowerment and child care teachers' intention of teaching, the reason for teaching intent. The subjects were 181 child care teachers from Chungcheongnamdo and the city of Daejeon, Korea. This study was conducted using questionnaires. The results were as follows: first, there were significant relationships between empowerment and child care teachers' intention of teaching and, the reason for teaching intent. There were positive relationships between decision making, professional growth, status, self-efficacy, autonomy, impact empowerment and child care teacher' intention of teaching and, the reason for teaching intent. Second, child care teachers' intention of teaching and the reason for teaching intent were affected by empowerment. Status and professional growth empowerment were the most predictive variables for the child care teachers' intention of teaching. The impact and self-efficacy empowerment were the most predictive variables for enjoy working with children, impact and professional growth empowerment were the most predictive variables for finding meaning in teaching, impact and status empowerment were the most predictive variables for opportunities to face ongoing challenges, and achievement motive. Status empowerment were the most predictive variable for reasonable pay and working environment, stability and skill. Therefore, status and impact empowerment were the most predictive variable for the reason for teaching intent.

• 대순사상논총
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• 제34집
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• pp.49-74
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• 2020

大巡思想是朝鲜朝晚期甑山姜一淳 (1871~1909) 为上帝的韩国本土宗教思想。它以 《典经》 为其经典。甑山的大巡思想从宗旨, 四纲领, 三要谛, 目的来看, 使用的概念和范畴以及文章结构, 都不无儒学没有关系。因为阴阳合德, 神人, 道统, 安心安身, 诚敬信等术语在儒学思想中普遍使用的概念和范畴。本论文从栗谷理气论的理气之妙, 气发理乘, 理通气局等论理, 考察甑山的大巡思想, 试图在「妙合」, 「气化」, 「道通」等方面寻求栗谷和甑山的相通性。本研究虽然在两者思想的比较上不无牵强附会的层面, 但是作为朝鲜朝的传统思想, 两者之间会有丝缕相连的关系。本论文的这一尝试对甑山思想的多视角研究具有一定的价值。

• 한국콘텐츠학회논문지
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• 제11권10호
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• pp.137-146
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• 2011

제인 캠피온의 <피아노>에서 에이다의 남편인 스튜어트는 근대인들과 마찬가지로 자연에 대한 무한한 정복욕과 소유욕을 드러낸다. 그러나 베인즈는 뉴질랜드 원주민과의 인간적 유대를 지니고 있으며, 자기땅에 대한 소유욕과 정복욕을 갖고 있지 않다. 스튜어트가 자기 아내의 욕망을 무시하고 자기의 욕망에 따라서만 행동한다는 점에서 근대인의 지배하는 이성을 대변해준다면, 베인즈는 에이다의 피아노에 대한 열망을 충족시켜 주고 그녀의 내면세계를 함께 공유하기 위해 그녀의 피아노와 자기의 땅을 교환하자는 거래를 제시한다. 이처럼 베인즈는 에이다의 목적에 맞게 그녀를 배려하고, 동시에 자기의 욕망 또한 배려한다는 점에서 배려하는 이성을 대변한다고 할 수 있다.

• 보건행정학회지
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• 제14권2호
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• pp.78-98
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• 2004

The purpose of this study was to categorize the contribution evasion and develop the expected models for contribution arrears in National Health Care System. The modified logistic regression model in non-payments was used as logistic regression model based on the statistical method. By using this model, we arranged non-payment types and typical branches those are appeared by statistical technique. First fact, sex and age branches those are able to take a part in economy had effect mostly. Also they had difference in non-payment probability by existence of their incomes and property. Especially people who didn't have their own house and car were appeared in high non-payment probability, disease and reduction characteristic(rare diseases, reduction of seniors, handicaps, numbers of medical treatments) didn't effect much in probability. The reason for some characteristic of non-payment which is higher than the correct threshold value of Logistic Regression Model (a suggested model for predicting non-payment)'s distribution of probability was mostly moral hazard. Living difficulty was the bigger reason for non-payment, but moral slackening was the bigger reason for non-payment. But it is careless to decide that moral hazard is just the reason, there is a necessity to examine on the side of sociology based in family. By the reason, the member's non-payment reason can be classified by economy, population, and psychology, but there was a comprehension that losing of work desire could be one reason. So we analyzed informations for composition of family of members. In conclusion, we grasped that family conflict makes non-payment and conversion of member in the National Basic Livelihood Protection System difficult.

• 상하수도학회지
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• 제28권4호
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• pp.461-472
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• 2014

The tap water plays a critical role in our daily life by providing clean water for drinking as well as for residential use. Its importance, however, is often hidden and criticized in mass media because drinking the unprocessed tap water as a primary source of drinking water is very low comparing to other countries. This is because survey tool in Korea is often different from those in other countries so their results on the tap water cannot be directly compared without analysis on survey questionnaire. Therefore, we examplified cases showing the difference of questions of each country and discussed the reason why results of tap water intake should not be compared without analysis on the questions. Also, distrust on Arisu without rational reason is known as the first reason of distrust on the tap water. However, it was not the ultimate reason of distrust on the tap water. To verify, we designed survey questions in a tricky way that the same question was asked twice with different choices in the survey questionnaire. Most of the people who distrust Arisu without rational reason at the first question were selected different choices and significantly reduced in the second question. This proved that the ratio of distrust on the tap water is not actually the right reason and that by providing more choices, people's distrust on the tap water without rational reason can turn into more specific reasons.

• 한국의류학회지
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• 제26권2호
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• pp.251-262
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• 2002

The purpose of this study is understanding female high school student's make-up culture by developing the recognition criteria for their make-up behavior and anxiety in purchasing cosmetics. This study targeted 524 female high school students who attended vocational and academic high school located in Daegu, Korea. SPSS WIN package was used fur statistics and MANOVA, ANOVA, LSD post-verification was conducted for data analysis. The conclusion of this study is as fellowed ; (1) Academic groups showed statistically different tendency to 6 reasons of make-up behavior ; interest in make-up was chosen most for the reason and etiquette, make-up satisfaction, aesthetics, fashion, synchronism comes next in the order. (2) In case of vocational group, it also showed different tendency to 6 reasons of make-up behavior ; interest in make-up was also most highly chosen reason as the academic group and etiquette was next and then make-up satisfaction, aesthetics, fashion were same level and synchronism was shown to be the lowest chosen reason in the order. (3) Academic group showed different level of anxiety from the 11 reasons of anxiety in purchasing cosmetics ; also anxiety of material was highly chosen reason and then fitness, price, color, quality, utility, purchasing, after service, fashion, label-trust, other people's comments comes next for the reason. (4) Vocational group also showed different level of anxiety from 11 reasons of anxiety in purchasing cosmetics; also anxiety of material was highest reason (same as the academic group) and then fitness, color, quality, price, utility, after service, label-trust, fashion, buying, other people's comments comes next for the reason.

• Journal of Acupuncture Research
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• 제18권6호
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• pp.35-43
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• 2001

Objective : The purpose of this study is to examine the reason of choosing acupuncture and moxibustion at first and the change of preference along with the improvement of the causes of avoiding acupuncture and moxibustion. Methods : As for the methodology of the research, we had a questionnaire survey of the freshmen at Dongguk University in 2000. Out of 3095 freshmen, 2158 students (1170 males and 988 females) replied to the questionnaire and statistical analysis was carried out mainly on the items answered by the respondents. Comparison between groups concerning acupuncture and moxibustion treatment utilized x 2 test. Results : The results of the research are as follows: 1. The most frequent reason of choosing acupuncture and moxibustion initially was that it seemed to be effective, and the second reason was that they were encouraged by acquaintances. 2. The most frequent reason of revisiting acupuncture and moxibustion was that it was proved effective, and the second reason was that it did not induce pains. 3. The most frequent reason of not revisiting acupuncture and moxibustion was it was proved ineffective, and the second reason was that it induced pains. A large part of the respondents who did not revisit said they would do if the reasons of not revisiting were improved. Conclusion : The reasons of choosing acupuncture and moxibustion initially and revisiting appear to be closely related to the efficacy of acupuncture. It was shown that whether it was painful was also a crucial factor in the decisions. Based on the results, we consider that it is required to develop acupuncture manipulations that enhance the efficacy and reduce pains, as well as to invent various innovative acupuncture and moxibustion techniques and instruments.

• 철학연구
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• 제148권
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• pp.357-377
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• 2018

이 논문은, 외부 세계와 관계를 맺고 살아가는 터라, 사람이란 이미 완성된 어떤 존재가 아니라, 지금도 만들어지는 중이다, 라는 결론을 내린다. 이 결론에 이르기까지 다음 네 단계를 거친다. 첫째, 인간이 오로지 이성 존재일 수 있는가를 묻는다. 칸트처럼 인간을 '선의지'를 가진 도덕 행위자로만 묘사하는 것은 왜곡된 자화상처럼 여겨진다. 둘째, 오로지 '선의지'만을 발휘하여 보편 도덕법칙을 따를 수 있는가를 묻는다. 현실에서 보편 도덕법칙을 따르기가 불가한 것은, 도덕 행위자가 끊임없이 변화하는 외부 상황을 배제할 수 없는 처지이기 때문이다. 그럼에도 이성 명령에 따라 보편 도덕법칙을 지키라는 요구는 인간에게 지워진 '불운한 유산'이다. 셋째, 인간에게 '불운한 유산'이 지워진 것은, 마음과 몸을 '안'과 '밖'으로 나누는 이원론 때문임을 밝힌다. 이성 명령이란 '안'을 '밖'으로부터 지키라는 요구로서, 외부 환경에 민감한 감성을 일체 배제하라는 명령이다. 넷째, 삶이란 본래 '안'과 '밖'이 서로 상호작용하는 과정이다. 그렇다면 이성과 감성은 서로 분리될 수 없으며, 이성만으로는 살아가는 인간은 무기력할 따름이다. 결론은, 인간은 이성 아니면 감성 어느 한 극단으로 살지 않는다는 것이다. 인간은 '이성 존재'로 이미 완성된 어떤 자아가 결코 아니다. '인간적 동물'은 외부 세계와 상호작용으로 '만들어지는 자아'일 따름이다.