• Title/Summary/Keyword: Yeonji make-up

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The Study on the 'Yeonji' Cosmetics and Make-ups I - Focusing on the origin of Make-up and the beginning of 'Yeonji' Cosmetics - (연지화장 연구 I - 화장의 기원(起源)과 연지의 시원(始原)을 중심으로 -)

  • Park, Chun-Soon;Jung, Bock-Hee
    • Korean Journal of Human Ecology
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    • v.14 no.3
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    • pp.453-466
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    • 2005
  • The purpose of this study is to investigate the origin of make-up and the beginning of 'Yoenji' cosmetics. The result of this study is as follows: 1. The origin of make-up can be summarized as being originated from the sexual display to maintain tribes and incantatory religion for their existence. The reason for the preference to Yeonji in make-up is that Yeonji has a characteristic of red in color, which seems to hold effective for the sexual display of human beings. 2. The origin of Yeonji (焉支; Safflower) was from Egypt, but its inception as a cosmetic product was with Huns. 'Yeonji' was a term of Hungro race, and was also called Unji (焉支), Yeonji (燕支), Inji (姻支), Urji (閼氏), following the similarity of the sound. These terms were not only the interpretation of the Hunnish sound into Chinese, but also allegorical expression. Unji (焉支), Yeonji (燕支), and Inji (姻支) meant Safflower. Urji(閼氏) meant 'Empress' or 'Wife,' which was pronounced Yeonji (燕支) and Asi (閼氏).

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A Study on 'Yeonji' Cosmetics and Make-up II - Focusing on diffusion and aspects of 'Yeonji' make-up in China - (연지화장(化粧) 연구 II - 중국(中國)에서의 연지화장 전파(傳播)와 양상(樣相) -)

  • Park, Chun-Soon;Jung, Bock-Hee
    • Korean Journal of Human Ecology
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    • v.15 no.3
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    • pp.425-437
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    • 2006
  • The focus of this study is on the diffusion and aspects of Yoenji make-up in China. The diffusion of Yoenji make-up into China was achieved by Zhuang-Kun's departure for the West of China, after Emperor Moo of Han Dynasty defeated the Huns (B.C. 121). The Yoenji make-up is basically used as a unique sign and from the result of excessive development from the facial beauty point in accordance with luxurious Court culture and opening door of culture. It can diversely express kinds, names, ways, types and patterns, places and bodily parts, the colors of materials for use, and time zones of a make-up.

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The Make-up and the Humanbeing's Eroticism (화장과 인간 에로티시즘)

  • Jung, Bock-Hee
    • Journal of the Korean Society of Fashion and Beauty
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    • v.6 no.2
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    • pp.104-110
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    • 2008
  • The purpose of this to study was to find out relationships between the Make-up and the Humanbeing's Eroticism. The results of this study were as follows: 1. The Make-up is the sexual display for the tribes propagation and maintain and is derived from the eroticism to seduce the opposite sex. 2. The red color of Yeonji make-up makes a great contribution to sexual sensibility and is effective to attain the solemn and original desire.

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A Study on Make-up Culture of Korea, China and Japan (한국.중국.일본 여성의 색조대장문화)

  • 박보영;황춘섭
    • Journal of the Korean Society of Costume
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    • v.39
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    • pp.217-237
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    • 1998
  • The present research is to study the make-up culture of Korea and its neighboring countries such as China and Japan during the period from the prehistoric age to the 19th cen-tury. The research was made by documents analysis. The results are summerised as follows : (1) A man has a basic instinct to beautify himself. There was not a significant difference between the make-up behavior of men and women in its primal stage. It was by the start of farming and the division of labor that made the make-up behavior as a feminine culture. The difference of sexual role caused the con-ceptual difference between manly beauty and womanly beauty. It was very natural for women to regard the make-up as the best way for showing their feminine beauty. In Korea, China and Japan, there were vari-ous kinds of primal actions such as tattooing, body-painting, and tooth make-up which were used in the purpose of body protection, incantation, ornament, and so on. Ass their ornamental purpose was becoming more important, these primal actions became the basis of the feminine make-up culture. Nowadays make-up, having mental and emo-tional function, is helpful to increasing self-satisfaction, promoting good personal relation-ship, and attracting attention from the other sex. It also has other functions of showing social status, wealth, age, sex, courage, power, and so on. (2) The representative make-up product used widely in the three countries was Boon (powder) which decides the overall color of face. The key point in the production of Boon was to increase its power of adsorption. The invention of Yunboon (power mixed with lead) solved this major problem of Boon. Yeonji which decides the color of cheek was the mixture of Boon and the powder of Honghwa (a kind of red-colored flower or tree). Mimook (eyebrow pencil) was developed to match up with the various and changing currencies of penciling eyebrows in each nation and times, Yeonji and Joosa (red sand) were used as Jinji (lip stick). The predominant color of Jinji was red. As miscellaneous methods of partial make-up, there were Kon-ji used in a wedding cer-emony in korea, Aek-hwang, Hwa-jeon, Sa-hong, and Myun-yup in China, and Chi-heuk, a peculial method of partial make-up in japan. (3) There were various factors which decided the characteristics of make-up culture usually reflects international atmosphere, the form of government, economic situation, re-ligious and social ideology, aesthetic sense, symbolizing meanings of colors, and so on. The up and down of an influentian country was one of the major factors which decided the characteristics of the make-up culture of its neighboring countries. When a country took a liberal form of government, it had diverse and splendid tendencies in its make-up culture. The better a nation's economic situation is, the more abandant and various its make-up culture is, and sometimes, the more eccentric and decadents it was. In the field of make-up production, the three countries had their own characteristics. But, as a whole, China was the leading nation who spread the culture and products of make-up to Korea and Japan. Though the Chinese make-up culture and products were usually spread to Japan through Korean, there was some evidence of direct exchanges between China and Japan through its dispatches of Kyun-Tang-Sa(Japanese delegation to the Tang Dynasty). While religion had a positive influence on the development of make-up culture by introducing new methods of make-up, Confucianism exercised strict control over the make-up cul-ture. The currencies in arts and changes of esthetic sense introduced new methods and booms to the make-up culture. Literature made people pay increasing attentions to the countenances of women and changed the standards of esthetic sense. We can find out that the social status of woman was also reflected in the make-up culture. As the social status of women became higher, the feminine make-up culture also developed more then ever. As mentioned above, the make-up cultures of the three countries reflected their social values, esthetic senses, and emotional feelings. Through their cultural exchanges, the three countries could develop various make-up products and methods.

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