• The Journal of the Society of Korean Medicine Diagnostics
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• v.13 no.2
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• pp.14-23
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• 2009

In the Ki-Gu(氣口) pulse and the Yin-Yeong(人迎) pulse are the arterial pulsation position of the Lung Channel of Hand-Taeuem(手太陰) and the Stomach Channel of Foot-Yangmyeong(足陽明). At the pulses we can examine the circulation of Ki-Hyeol(氣血), the balance of Uem-Yang(陰陽), the deficiency and excess of the diseases, whether the disease is in Uem-Channel(陰經) or Yang-Channel (陽經), whether the disease is internel injury or externel injury. In the Ki-Gu(氣口) pulse and the Yin-Yeong(人迎) pulse are in front of the Right-Kwan(右關) and the Left-Kwan(左關) the distance of 1 Pun(分) because of completion of the Chon-Ku-Pulse-Taking(寸口脈診). The purpose of examnation is same to . In the Kwan-Pulse(關脈) doesn't have the position. It has only the role of a gateway of the circulation of Ki-Hyeol(氣血), the balance of Uem-Yang(陰陽). And it is same to role of the Ki-Gu(氣口) pulse and the Yin-Yeong(人迎) pulse in . So we can think that the Kwan-Pulse(關脈) in and the Ki-Gu(氣口) pulse and the Yin-Yeong(人迎) pulse in are the same thing. And we must have the different standard when examine the condition of Sam-Cho(三焦) and the circulation of Ki-Hyeol(氣血), the balance of Uem-Yang(陰陽) because the position of the Kwan-Pulse(關脈) came out after the time of .

• Journal of Sasang Constitutional Medicine
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• v.19 no.1
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• pp.203-210
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• 2007

1. Objectives The primary purpose of this case study is to report that a Soyangin Yin Exhausted Syndrome Patient Diagnosed as Gout was treated with 'Soyangin Hyungbangsabaek-san(荊防瀉白散)' and then his symptoms and Laboratory test(serum) improved. 2. Methods We diagnosed him as Gout on Soyangin Yin Exhausted Syndrome. So we treated his with 'Soyangin Hyungbangsabaek-san(荊防瀉白散)'. 3. Results and Conclusions The constitutional treatment with herb-medicine(Soyangin Hyungbangsabaek-san(荊防瀉白散) on Soyangin Yin Exhausted Syndrome Patient Diagnosed as Gout, his symptoms and Laboratory test(serum) improved. 'Soyangin Hyungbangsabaek-san(荊防瀉白散)' may take efffect Soyangin Yin Exhausted Syndrome.

• Journal of Physiology & Pathology in Korean Medicine
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• v.17 no.2
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• pp.275-292
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• 2003

In terms of Yin and Yang theory, Dam represents excessive Yang and deficient Yin, and Bangkwang means excessive Yin and deficient Yang. In terms of Ki and Hyung, Dam is vigorous Ki and flabby Hyung, and Bangwang is strong Hyung and weak Ki. In terms of the balance of Ki and Blood, Dam is more Ki and less Blood and Bangkwang is the opposite. In terms of meridians concerned, Dam belongs to Joksoyangdam meridian(足少陽膽經) and Bangkwang belongs to Joktayangbangwang meridian(足太膀胱經), Mr. Jeesan saw that the person having vigorous Ki and flabby Hyung tends to be dynamic and the person having strong Hyung and weak Ki tends to be static and designated both as Dam and Bangkwang, respectively, Meridians are the route of Ki and Blood in the body and since their titles are thought to imply basic oriental medical theories, they are better choices to be comprehensive and systematic than other terms. In the 12 meridians, the 6 foot meridians are more important than the other hand meridians because human beings adapt themselves to the earth. Among the 6 foot meridians, the 3 Yang foot meridians are more representative of the body since they cover more of the body. Joksoyangdam meridian(足少陽膽經) is related to more Ki and less Blood and thus is a relevant term to describe Dam. Likewise Joktaeyangbangkwang meridian(足太膀胱經) is related to more Blood and less Ki and thus can correspond to the term 'Bangkwang'. In addition, the Dam organ and Dam meridians meet the condition of excessive Yang and deficient Yin, vigorous Ki and flabby Hyung, more Ki and less Blood, on the other hand, the BangKwang organ and Bangkwang meridians meet the condition of excessive Yin and deficient Yang, strong Hyung and weak Ki, more Blood and less Ki. Thus the terms of Dam and Bangkwang satisfy the basic concepts Mr. Jeesan established.

• Journal of Oriental Neuropsychiatry
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• v.13 no.2
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• pp.1-10
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• 2002

Dreams are experiences of life that is recognized to have taken place in .the mind while asleep. The phenomenon of dreams is occured by external stimuli such as somatic factor and emotion-arousing pre-sleep stimuli. The contents of dreams reflect the dreamer's unique psychic situation, we can view them from category of Yin and Yang and the Five Elements(陰陽五行). Also dreams are characterized by an objectivity that provides whatever in necessary for psychic balance, regardless of the ego's wishes. Hence dreams are objective sources of psychotherapy. The doctor must not treat patient by the doctor's subject mind. The Orient has taken the idea that human beings have the divine center in the heart, so dreams in the psychotherapy of the oriental medicine are more valuable as representation of inner world. The images of dream are classified as the deficiency and excessiveness of Yin-Ki and Yang-Ki of the internal organs, an property and source of stimulus. Dream applies to diagnose the disease of internal organs and to decide to the method of medical treatment.

• Journal of Korean Medical classics
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• v.35 no.3
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• pp.91-106
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• 2022

Objectives : To examine the developmental process of the Pi-Yin theory since the Huangdineijing to Miu Xiyong. Methods : Related contents since the Huangdineijing to Miu Xiyong was searched to examine the development of the Pi-Yin theory. Results & Conclusions : In the Huangdineijing and Shanghanzabinglun, the origin of the Pi's body fluids that nurtures everywhere is explained to be the Wei, which limited the development of the Pi-Yin theory. Liu Wansu understood tonification of the Pi by means of moistening medicinals to mean adding Pi-Yin based on the manifestation of dryness in the case of dampness deficiency which is the main Qi of the Pi and Wei. Zhu Danxi understood adding Pi-Yin as accomplished by supplementing Blood. The understanding of the nature of Pi to be 'likes dryness and hates dampness' leading to thinking that drying dampness tonifies the Pi was the reason why the Pi-Yin theory could not develop fully. Miu Xiyong accepted theories of both Li Dongyuan and Zhu Danxi, and constructed the Pi-Yin theory to bring caution to the unwanted effects of using Baizhu wrongly. Through examination of the developmental process of the Pi-Yin theory, it could be understood that rather than focusing on the physiological function of the Pi-Yin and ways of maintaining its proper functioning, the theory was developed to bring caution to using medicinals with dry and hot properties that could dry the Pi-Yin.

• Journal of Acupuncture Research
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• v.31 no.1
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• pp.1-6
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• 2014

Objectives : This study was aimed to investigate the view of disease and the view of body in Zubi Shiyi Mai Jiujing. Methods : With Zubi Shiyi Mai Juijing which was excavated from Mawangdui Han Dynasty tomb, we compared this document to other three documents excavated from Mawangdui. Results : 1. Zubi Shiyi Mai Jiujing is the oldest document about meridian pulse system excavated. 2. Zubi Shiyi Mai Jiujing sorted disease to Yang bing and san Yin bing. Yang bing is Zu san yang mai's disease and San yin bing is Zu san yin mai's disease. Zu san yang mai's diseases are mostly pain and swelling. 3. Zu san yin mai's diseases are zu shao yin mai which is realated to pulsation and respiration, Zu tai yin mai which is realated to stomach and digestion, Zu jue yin mai which is related to excretion. 4. The most important symptom in Zubi Shiyi Maizu san yin mai is Fan xin. It is realated to Zubi Shiyi Mai thinking Zu shao yin mai important about concept of body. Because in Zubi Shiyi MaiZu tai yin mai and Zu jue yin mai does'nt come up to abdominal cavity so Zu shao yin mai is the only meridian which comes into body cavity. Conclusions : Zu san yin mai is related to heart and fan xin by Zu shao yin mai. In this perspective Zu shao yin mai is important in view of body of Zubi Shiyi Mai Jiujing.

• Journal of TMJ Balancing Medicine
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• v.1 no.1
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• pp.23-27
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• 2011

This study reviews and suggests the followings: 1) The balance and harmony between water and fire (ki and blood, yin and yang) is regarded as the basic condition of maintaining health in Oriental medicine. 2) Oriental medicine defines disease as the imbalance or disharmony of body. So the discordance between water and fire is in ill state, the coordination between water and fire is in healthy state. 3) Etiological factors and pathology are summarized by the conflict between vital ki and pathogenic factors, six exogenous factors, internal injury by seven emotions and the imbalance between yin and yang. 4) The regulation of meridian ki recovers the balance between water and fire, ki and blood using acupuncture, moxibustion, cupping therapy, herbal medicine and physical and breathing exercise and massage which is based on the principle of controlling ki and spirit.

• Journal of Korean Medical classics
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• v.35 no.2
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• pp.33-49
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• 2022

Objectives : This paper aims to investigate the role of the sweet flavor within the contexts of 'pungent and sweet becoming Yang' and 'sour and sweet becoming Yin' and the meaning of the two concepts. Methods : Related contents in databases including the Siqu Quanshu were searched with 'pungent and sweet becoming Yang' and 'sour and sweet becoming Yin', whose understanding and application were examined. Results & Conclusions : The theories of 'pungent and sweet becoming Yang' and 'sour and sweet becoming Yin' originate from Cheng Wuji's comparison of the Gancaoqianjiangtang and Shaoyaogancaotang in the 29th verse of the Shanghanlun. The two terms first appeared in the Qing period among the Wenbing school. In other medical texts, the combination with sweet flavors could be found with salty, bitter and bland flavors other than with pungent and sour. The role of the sweet flavor in 'pungent and sweet becoming Yang' and 'sour and sweet becoming Yin' is to accomplish the dispersing and converging action slowly and effectively, by supplying energy in small amounts preventing it from happening too quickly, corresponding to its Earth nature of the Five Elements which harmonizes the Yin and Yang. While 'becoming Yin' and 'becoming Yang' could be understood as tonifying Yin and Yang, it could also be understood as 'doing Yin' and 'doing Yang', The specific actions differ according to herb and mixture. The point of distinction between the aforementioned tonification and that of medicinals that have Yin and Yang tonifying properties is that due to the other flavor that is matched with the sweet flavor, Qi is given motility which allows for tonification without stagnation.

• Journal of TMJ Balancing Medicine
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• v.11 no.1
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• pp.25-36
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• 2021

It was observed that the effectiveness of Yin-yang balancing therapy of the tempromandibular joint (YBT) or functional cerebrospinal therapy (FCS) in three cases: an acute and a chronic motor tic disorder and a Tourrette's disorder (TD). These three cases were mainly managed with cervical balancing appliance for the Yin-yang Balancing on tempromandibular joint (TMJ) and pelvic balance therapy. They were treated concurrently with acupuncture, cupping and herb-medicine. Clinical outcome measurement was based on subjective measures with visual analogue scale (VAS), Yale Global Tic Severity Scale (YGTTS) and clinical observations for 235, 279 and 273 days respectively. The patient showed positive changes after the treatment and this effect maintained over the follow-up period. Although it is not clear whether the effect is sustained afterwards or not, a positive effect on the motor tic disorders and TD was observed. And so, furthermore strict clinical and structural researches for verification on YBT is expected.

• The Journal of Internal Korean Medicine
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• v.32 no.4
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• pp.473-486
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• 2011

Objectives : This study was designed to investigate the clinical characteristics and usefulness of comprehensive diagnosis of Yin-deficiency and heart rate variability in patients with burning mouth syndrome (BMS). Methods : We surveyed 30 burning mouth syndrome patients visiting the Oral Diseases Clinic of Kyung Hee University Oriental Medicine Hospital from April to September of 2011. The subjects were evaluated on self-assessed severity of burning mouth syndrome and xerostomia using visual analogue scale (VAS) score and Yin-deficiency condition (based on the 10-item Yin-deficiency questionnaire). Salivary function was measured by the unstimulated salivary flow rate (USFR), and heart rate variability (HRV) parameters were recorded by SA-2000E (Medicore Co., Ltd., Korea). Results : There were substantial significant positive correlations between burning sensation VAS scores in mouth and Yin-deficiency scores. There was significant negative correlation between xerostomia VAS score and USFR. Compared to the normal range of total power (TP) in HRV parameters, the burning mouth syndrome patients showed significant lower values of TP. Conclusions : The results of this study suggest that comprehensive diagnosis of Yin-deficiecny and HRV parameters are useful in diagnosing of burning mouth syndrome patients. Therefore, we assume that improvement of Yin-deficiency condition can be a potentially effective way to treat burning mouth syndrome.