• Title/Summary/Keyword: Youngchu

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Review on Hyolmaek(血脈) through Hwangjenaegyeong Youngchu (${\ll}$ 제내경(黃帝內經).영추(靈樞)${\gg}$를 통한 혈맥소고(血脈小考))

  • Kang, Mi-Suk
    • Journal of Acupuncture Research
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    • v.27 no.6
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    • pp.111-114
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    • 2010
  • Objects : This study focused on the concept of Hyolmaek in Hwangjenaegyeong Youngchu. Methods : We researched the words "Hyolmaek" through Hwangjenaegyeong Youngchu. According to meanings of Hyolmaek in sentence, we classified Hyolmaek. Results : In Hwangjenaegyeong Youngchu, the meanings of Hyolmaek(血脈)are follows. 1. There were many meanings of Hyolmaek In Hwangjenaegyeong Youngchu. 2. Hyolmaek means blood vessels, Lakmaek, blood circulation, extravasated blood, and etc. and it represents blood vessel systems.

Review of the Key Aspects of Acupuncture(刺鍼之要) through Hwangjenaegyeong Youngchu (《황제내경(黃帝內經) 영추(靈樞)》를 통한 자침(刺鍼) 소고(小考))

  • Kang, Mi Suk
    • Journal of Acupuncture Research
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    • v.33 no.4
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    • pp.1-6
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    • 2016
  • Objectives : The purpose of this report is to inform readers of the important aspects of about acupuncture and the process of Hwangjenaegyeong Yongchu. Methods : We researched the word 'acupuncture' through Hwangjenaegyeong Youngchu. We formed three categories according to the meanings of the key aspects of acupuncture in each sentence. Results : In Hwangjenaegyeong Youngchu, the meanings of the key aspects of acupuncture (刺鍼之要) are follows : 1. The key aspect of acupuncture(刺鍼之要) is to control Gi & Sin(調氣治神). 2. Before administering acupuncture, a doctor must know Meridian, acu-points, contraindication of nature, Bo-sa acupuncture(補瀉), Deug Gi(得氣), the role of the acupuncture needle(官鍼), the number of the needle, Gi & condition of patients, and pulse diagnosis. 3. For acupuncture, there are several things to be aware of : contraindication of acupuncture, deleteriousness of acupuncture, acu-points, and Bo-sa acupuncture(補瀉).

A Literature Study on 'A tongue can detect five basic tastes' and 'A mouth can perceive the five cereals' in Youngchu.Macdo ("영추.맥도(靈樞.脈度)"의 '설능지오미(舌能知五味)'와 '구능지오곡(口能知五穀)'에 대한 문헌적 고찰)

  • Kim, Jin-Ho
    • Journal of Korean Medical classics
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    • v.25 no.2
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    • pp.15-24
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    • 2012
  • Objective : I would define the differences of sentences that 'A tongue can detect five basic tastes' and 'A mouth can perceive the five cereals' in Youngchu Macdo(靈樞 脈度). Methods : 1. I refer to literatures for the sentences in Youngchu Macdo 2. I look into the symptoms which may be caused by heart and pancreas troubles, respectively. Result : Human being can not detect a specific taste on his heart trouble. That is, acid, bitter, sweet, hot, and saltness can be all one. Human being may lose his appetite on his pancreas trouble. Even though the viscera and the tongue are connected to on-meridians, the function of a tongue is managed and controlled by a heart. Such a tongue perceives five basic tastes. Conclusion : A healthy tongue appreciates five basic tastes clearly and a healthy mouth may stimulate his appetite.

The Studies on References Cited in Ong-Juh Gathering of Dongeuibogam (동의보감 옹저론(상)의 인용문헌에 대한 연구)

  • Choi Jeong Wo;Guk Youn Ouk;Jeong Han Sol;Lee Kwang Gyu
    • Journal of Physiology & Pathology in Korean Medicine
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    • v.18 no.3
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    • pp.627-645
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    • 2004
  • The purpose of this studies was to examine the difference of the original text in Dongeuibogam and the text of reference books in Dongeuibogam. So, we selected the part of the Ong-Juh(carbuncle) Gathering of Dongeuibogam, made a comparative study of the original text and the text af reference books cited in Dongeuibogam. The results are as follows; The Chapters Name cited from Somun(素問) were 'Somun-sengitongchungron'(素問·生氣通天論), 'Somun-Kiguelron'(素問·氣厥論), 'Somun-kihulron'(素問·氣穴論) 'Somun-megyojungmiron'(素問·脈要精微論), 'Somun-yungyangbulron(素問·陰陽別論), 'Somun-yungyangung sangderon'(素問·陰陽應象大論), etc. The Chapters Name cited Youngchu(靈樞) were 'Youngchu-ong-juh(靈樞·癰疽),' Youngchu-okphan'(靈樞·玉版), 'Youngchu-mekdo'(靈樞·脈度), etc. There were seven errors in the name of reference books. The original text of reference books was not cited as it were and some paragraph and characters were omitted as far as the meaning was not changed or added to make the meaning clearer We though it was supposed that 'yorjatu(女子妬)' was changed to 'yorjagu' in 'Jungongjuhsajibubun(定癰疽死之部分) , 'megraechaesab'(脈來滯澁) was changed to 'megraedaesab' in 'ongjuhmeg'(癰疽脈). The drugstuffs consisted of the prescription were mainly arranged in quantity order.

The mutation research which with problem of the Spleen and the Stomach appears in skin care ("내경(內經)" 중심으로 경락(經絡)과 피부(皮膚)에 관한 연구(硏究))

  • Kim, Myung-Ju;Jeon, Hyun-Jeong
    • Journal of the Korean Institute of Oriental Medical Informatics
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    • v.14 no.2
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    • pp.11-20
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    • 2008
  • This thesis' "Hwang Jae Nai Kyung(黃帝內經)", it is one among Uihak5kyung(醫學五經), is originally total of 18 volumes, the first half of 9 volumes are Somun(素問) and the latter half of the others are Youngchu(靈樞). Also, it is best of old book and literature integrating process of Chinese's medicine. Somun(素問) is comprehensive and extensive principles from fundamental problem of medical science related etiology, pathology, physiology to such parts of preventive medicine as regimen, recuperation. Moreover, therapeutic part of diagnosis and remedy, practice of acupuncture and moxibustion is recorded to Youngchu(靈樞). In the "Hwang Jae Nai Kyung(黃帝內經)", basic system takes precautions and medical cure for disease by approaching not method analyzing body but fundamentals of oriental medicine observed as organizing relation. For the purpose of mixing up beauty based on Buddhism of books, we shall pursuit notion of beauty treatment to method improving health because period flowing is changed to real well-being culture chasing outside beauty and healthy life. Then, to come close for part of oriental medicine and cosmetology, we shall present method of meridian pathways and understand device for cosmetic improvement by analyzing relation to 12 of pathways, the five viscera and the six entrails & skin.

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A Research on the Su Chang(水脹) of the Young Chu((靈樞) (영추수창(靈樞水脹)에 대(對)한 연구(硏究))

  • Kim, Hyeong-Jin;Sin, Yeong-Il
    • Journal of Korean Medical classics
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    • v.12 no.1
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    • pp.113-138
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    • 1999
  • Distension of hydrops is the pathosis that the hydration is retented in abdomen and that is caused by disturbance of hydrometabolism. Most of hydrops belongs to Consolidation. In part of OhRyungJinAek-Byeul of Youngchu"靈樞 五癃津液別", the general explanation of hydrops is briefed. But there was nothing about pathogenesis, pathology, symptoms and the method of treatment. The part SuChang of Youngchu "靈樞 水脹" divided it by Superficial-swelling, Hidden-swelling, Ovarian-hydrops, Stony-uterin-mass and explained it to cure by Category of pathology. So, the books JeByeongWonHuRon"諸病源候論" ChonGeumYoBang"千金要方", WoiDaeBiYo"外臺秘要", TaePyeungSeongHyeBang"太平聖惠方", BoJeBang"普濟方", EuiHakGangMok"醫學綱目", DongEuiBoGam"東醫寶鑑" etc. published later, show the method of treatments and medications with quotation the original text of this part. And it is convinced that more profound research of this part is inevitable to understand the correct meaning of hydrops that explained by many of ancient medical scholars, and to apply it to clinical medicine. There is an explanation on Distension hydrops in the prologue of this part. And t six kinds of disease in this part is simila to edema, so it is called SuChang"水脹", pathology of Edema. Superficial-swellin Hidden-Swelling is reported in the fir chapter, differential diagnosis of Ovarian-hydrops, Stony-uterin-mass is rep in the second chapter, and treatment Superficial swelling. Hidden Swelling reported in the third chapter. Briefly looking over that chapter, Distension of hydrops is recognized as stay of hydration at the abdomen as a result of disturbance of hydrometabolism and it says about symtoms, pathogenesis, pathology, differential diagnosis, treatment of Hydrops Superficial-swelling Hidden-swelling Ovarian-hydrops Stony-uterinmass. And it says about a few things that Superficial-swelling, Hidden-swelling could be differentiated by colors of skin and distension of abdomen, and Ovarian-hydrops, Stony-ulerin-mass could be differentiated that it occurs which sex and whether mensturation occurs or not, and treatment of Superficial-swelling, Hidden-swelling, Ovarian-hydrops.

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Ancient Chinese Astronomical Analysis of the Chapter, Wigi Haeng in Youngchu (Spiritual Pivot) (영추, 위기행편에 대한 중국 고천문학적 분석)

  • Ur, Woosen
    • Korean Journal of Acupuncture
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    • v.36 no.4
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    • pp.252-263
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    • 2019
  • Objectives : This research aimed to 1) analyze the true meanings of the chapter, 'Wigi Haeng (Wei Qi Xing), the movement of guard qi' in Youngchu (Ling Shu) from the point of view of ancient Chinese Astronomy, 2) calculate the speed of Wigi over 24 Chinese seasons, 3) analyze the true meaning of daytime and nighttime in the chapter. Methods : 1) The chapter 'Wigi Haeng' was analyzed using concepts of ancient Chinese astronomy, 2) the records of angular distances of 28 constellations in the Book of Han (Han Shu) were used to analyze the meanings, and 3) the records of lengths of daytime and nighttime in the Book of Hou Han (Hou Han Shu) were used to calculate the speed of Wigi. Results : 1) The author of the chapter 'Wigi Haeng' did not consider the irregularity in the angular distances of the 28 Chinese constellations (Su). 2) The commentary in the Huangjenaegyong Taeso (Huang Di Nei Jing Tai Su) about the constellations in the chapter is correct. 3) The speed of Wigi changes in daytime and nighttime depending on the seasons. 4) When the speed of Wigi increases in daytime, the speed in nighttime decreases, and vice versa. 5) The beginning of daytime in 'Wigi Haeng' is not the time of sunrise but the time of dawn (2.5 Gak before sunrise). The nighttime ends 2.5 Gak after sunset. Conclusions : 1) The chapter 'Wigi Haeng' demonstrates the ancient astronomical point of view on the universe and the movement of Wigi. The speed of Wigi is variable. 2) This chapter does not address the irregularity in the angular distances of the 28 Su. 3) More research is needed on the meaning of daytime and nighttime in 'Wigi Haeng'.

A Study on the Courses of Lower Limb Region of Stomach Meridian -Focused on Categorized Collection of Literatures on Chinese Meridians and Collaterals- (족양명위경 하지부 유주에 관한 고찰 - 『중국침구경락통감』을 중심으로-)

  • Park, Sang Kyun;Ahn, Sung;Lee, Kwang Ho
    • Korean Journal of Acupuncture
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    • v.35 no.3
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    • pp.117-122
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    • 2018
  • Objectives : Most meridians have each well point located at the distal end of fingers or toes, congruous with their meridian courses. Exceptively, ST45(Yeotae), stomach meridian(ST)'s final point, is located at the lateral side of the tip of the second toe, while the tip of the second toe was not mentioned in the course of ST. So, we studied the course of lower limb region of ST. Methods : Courses of ST in Categorized Collection of Literatures on Chinese Meridians and Collaterals(CCM) was examined. The literatures included in CCM was selected as study subjects to be studied if the meridian route was different from "Youngchu" or more detailed notes were attached. There are 3 branches in lower limb region of ST, we analyzed theories of scholars of all time about the 3 branches of ST. Results and Conclusions : Branch 1 descends along the lateral margin of the fibula to the dorsum of foot, entering into the medial side of the middle toe. Branch 2 leaves ST36 separately, terminating at the lateral side of the middle toe. Branch 3 leaves ST42 and descends to the end of the great toe. The medial side of the middle toe equate to the lateral side of the second toe, and it is connected to ST45. So branch 1 is the main stream of ST. Branch 3 drives to the great toe passing between first and second toe, it goes medial side of LR2.

A Literature Study on PyoBon·GeunGyul Theory (표본(標本)·근결(根結) 이론과 임상응용에 관한 고찰(考察))

  • Jang, Jun-Hyouk;Kim, Kyung-Ho
    • Journal of Acupuncture Research
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    • v.17 no.1
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    • pp.175-187
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    • 2000
  • PyoBon GeunGyul - one of the twelve regular meridians theory - play a important role on the principle of point selection and point prescription in acumoxibustion. PyoBon explain the connection of the concentration and diffusion of channel qi, GeunGyul explain the relation of both poles of channels flow. So, Geun and Bon means the starting point of channel qi, and Pyo and Gyul means the terminal point of channel qi. But the flow of channel qi on PyoBon GeunGyul different from today's circulation courses of twelve regular channels based on Kyungmaek(經脈) chapter of Youngchu. Thus this study investigate the contents of PyoBon GeunGyul and consider its connection with channel flow. The results are as follows : 1. PyoBon GeunGyul theory explain that the relation of the limbs and trunk at meridian and emphasize that the connection of meridian and the importance of the limb acupoints. 2. PyoBon GeunGyul theory can be understandable in the view of the primordial qi and explain that the primordial qi of twelve regular channels acts from the limbs to the trunk. 3. PyoBon GeunGyul theory is based on the system of primordial qi channel which circulates from fingers and toes facing toward heart or the head, different from today's circulation courses of twelve regular meridians. 4. PyoBon GeunGyul theory act as a basis of principle of a part or distant point selection which applicated widely in acumoxibustion.

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A study on diagnosis method by chonguinyoung pulse(寸口人迎脈診) based on 《Youngchu·Kyoungmaek 靈樞·經脈》 (《영추(靈樞)·경맥(經脈)》의 촌구인영맥진(寸口人迎脈診)에 관(關)한 연구(硏究))

  • Sin, Kwang-Sun;Jang, Jun-Hyuk;Yoon, Jong-Hwa
    • Journal of Acupuncture Research
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    • v.19 no.1
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    • pp.203-209
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    • 2002
  • Objective : The chonguinyoung pulse diagnosis method is convenient than twelve meridian pulse diagnosis method The $\ll$Maek-bup(脉法)$\gg$ are founded at Mawangtweo(馬王堆) of the han dynasty tomb in 1973, but it could diagnosis the exsitance of illness of twelve meridian also . Methods : In accordance to $\ll$Naekuoung(內經)$\gg$ inyoungmaek(人迎脈) in could be taken at the which is the pulse point of carotid artery on the line of foot yangmyoung stomach meridian (足陽明胃經) and chongumaek (寸口脈) at the taeyoun acu-point (太淵穴) pulse point on the line of hand taeyeun lung meridian (手太陰肺經). Results : Chonguinyoung pulse diagnosis method could be emphased on the point of diagnosing sick person and healthy person by the balance of yin (陰) yan (陽) composition in the body. Conclusion : Chonguinyoung pulse diagnosis method could be the indication of improvement and progress of disease also it could be adapt to diagnosis of twelve meridian and it is impossible to making choice of acupuncture, medication, moxibustion, vene-section and strengthing-eleminating treatment method (補瀉方法).

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