• 대한간호학회지
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• 제42권1호
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• pp.1-8
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• 2012

Purpose: This study was conducted to identify the protective factors that influence suicide probability in religious male high school students. Methods: The data was collected from Nov. 5 to Dec. 10, 2009. Data were collected by self-report questionnaire from 255 students selected from 2 religious male high schools in B city. The instruments for this study were the Suicide Probability Scale for Adolescence (SPS-A), Inventory Parents Peer Attachment-Revision (IPPA-R), Spiritual Well-being Scale (SWBS), and Ego-identity Scale. The data were analyzed using t-test, one-way ANOVA, Scheffe test, Pearson correlation coefficients and stepwise multiple regression with the SPSS 14.0 program. Results: The protective factors of suicide probability in religious male high school students were identified as existential spiritual well-being (${\beta}$= -.46, p<.001), self-identity (${\beta}$= -.30, p<.001), and mother attachment (${\beta}$= -.21, p<.001). These three factors explained 61.5% of the variance in suicide probability. Conclusions: The results suggest that improvement in spirituality, ego-identity, and mother attachment for religious male high school students is important to reduce the probability of suicide.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2006년도 추계학술발표대회 논문집
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• pp.135-140
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• 2006

From the ancient to contemporary architecture, the light has been an important theme determining the characteristics of interior space. Especially in the religious space, the light was manipulated to express the worship for a god more than a physical element of the nature. It implied that human's space perception through the light was considered prior to the space itself. The perceptual experience in space was primarily elicited by the light with other factors, such as water, texture, and sound which temporarily renewed and updated the information of space. In this study, we critically analyzed the effects of the light which enhanced human's perceptual experience in the religious space in the view of Merleau Ponty's phenomenological philosophy. We suggested that the light was one of the mos4 effective factors to express the characteristics of the religious space with respect to the Phenomenological Light which contributed to the continuity of time, expansion and direction of space, immaterialzation, and perceptual illusion.

• 한국콘텐츠학회논문지
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• 제13권10호
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• pp.325-346
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• 2013

본 연구는 노인의 인구사회학적 특성에 따른 종교활동, 신앙태도, 우울 및 자아통합감의 차이를 분석하고, 종교활동과 신앙태도가 우울 및 자아통합감에 미치는 영향을 분석하였다. 설문조사는 서울 수도권 지역에서 기독교 신앙을 가진 60세 이상의 노인을 대상으로 2013년 5월 4일에서 25일까지 실시하였으며, 총 408부의 자료를 분석하였다. 연구결과를 요약하면, 첫째, 노인의 인구사회학적 특성에 따라 종교활동, 신앙태도, 우울 및 자아통합감에서 부분적인 차이가 분석되었다. 둘째, 주관적 종교활동과 신앙태도는 우울 요인에 부(-)적인 영향을 미쳤고, 노인의 주관적, 조직적 및 비조직적 종교활동은 비활력 요인에 부(-)적인 영향을 미치고 있었다. 셋째, 주관적 종교활동은 자아통합감의 삶에 대한 태도와 죽음의 수용에, 조직적 종교 활동은 노령의 수용에 정(+)적인 영향을 미쳤고, 종교활동의 모든 요인은 현재 생활 만족에 정(+)적인 영향력을 나타냈다.

• The Journal of Asian Finance, Economics and Business
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• 제7권12호
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• pp.1159-1166
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• 2020

The religious organization members have a unique take on the spiritual factors related to their daily life. The present study contributed to the lack of discussion investigating this particular pool of data's financial behavior. This article regressed several predictors of economic behavior, i.e., the locus of control, financial attitude, income, and religiosity, with 460 respondents. The results of the research are as follows: Financial attitude partially influences the financial behavior of Muhammadiyah committee members. Income partially influences the financial behavior of Muhammadiyah committee members. This research indicates that income is one of the factors that plays an essential role in determining the merits of improvement of the financial behavior of Muhammadiyah committee members. The higher the level of income received by Muhammadiyah members, the higher the desire to spend the money. Religiosity partially influences the financial behavior of the religious board of Muhammadiyah members in Indonesia. The higher the religiosity of Muhammadiyah committee members will encourage better financial management. Religiosity indicates how often individuals or Muhammadiyah members practice the religious sharia that they embrace. The findings of this study reveal that locus of control, financial attitude, income, and religiosity are the strong predictors of the board of the religious organization's financial behavior in Indonesia.

• 한국시스템다이내믹스연구
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• 제15권3호
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• pp.37-59
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• 2014

This paper is to study dynamics of populations of religions. As human population is a crucial source of social dynamics, the religious population is a driving force that changes political and cultural landscape of society. Although many christian scholars have reported important causal factors in changing population of christian world, there are few studies on the dynamics of religious population in system dynamics. This paper interprets these dynamic mechanisms in terms of feedback loops and constructs a basic system dynamic model to forecast future trend of religious population in Korean society.

• 대한가정학회지
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• 제36권4호
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• pp.63-78
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• 1998

In multi-value, multi-religions situation, we need to the research on the function of religion. This study focuses on the family life & value orientation of the people with the deferent religious affiliations. The out line of the research is a as fallow: 1) The religious life of the people with the deferent religious affiliations consists of three factors: value & attitude, religious belief and family life. 2) Among these different religions, Christian has the strong intention. 3) In general, women has the strong nature of religion more than man. 4) When the husband & wife are same religions, they get more intention of religion.

• Asian Pacific Journal of Cancer Prevention
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• 제17권4호
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• pp.2315-2320
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• 2016

Background: This study investigated the influence of religious beliefs on the health of cancer patients and identified the factors contributing to the influence. Materials and Methods: A questionnaire survey was conducted using a convenient sampling method. A structured questionnaire was used to the samplings, and the data of 200 cancer patients were collected. Results: The effects of religion on the health of cancer patients achieved an average score of 3.58. The top five effects are presented as follows: (a) Religion provides me with mental support and strength, (b) religion enables me to gain confidence in health recovery, (c) religion motivates me to cope with disease-related stress positively and optimistically, (d) religion helps me reduce anxiety, and (e) religion gives me courage to face uncertainties regarding disease progression. Moreover, among the demographic variables, gender, type of religion, and experience of religious miracles contributed to the significantly different effects of religion on patients. Specifically, the effect of religion on the health of patients who were female and Christian and had miracle experiences was significantly (p< .01) higher than that on other patients. Conclusions: These results are helpful in understanding the influence of religious beliefs on the health of cancer patients and identified the factors contributing to the influence. The result can serve as a reference for nursing education and clinical nursing practice.

• 한국의류학회지
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• 제21권4호
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• pp.757-768
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• 1997

The purpose of this study was to identify the effect of religious habits and hair styles on korean catholic sister's impression. The subject consisted of 256 female high school students and 256 female undergraduated students The experimental materials developed for this study were 16 color photographs stimuli of drawing and 7-point semantic differential scale composed of 30 bipolar adjectives representing personal traits. The major findings drawn from this study were as follows: 1) Four factors emerged to account for the dimentional structure of the impression of the Korean catholic sister's in religious habits. Four factors involved purity, formality, potency, appearance. 2) The clothing types and hair styles had significant effect on purity, formality, potency, appearance. The clothing types had an effect on purity, formality and potency while the hair styles affected formality. 3) Perceiver's age influenced impressions formed by clothing and hair styles. Female high school students were affected by clothing and hair styles in formality, potency, appearance while female undergraduate students in purity, formality, potency. Therefore the religious habits and hair styles had significant effect on korean catholic women's impression of purity, formality, potency, appearance and impression formation was varied according to perceiver's age.

• 한국보육지원학회지
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• 제12권6호
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• pp.169-188
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• 2016

The purpose of this study was to examine the influence of religious maturity of Christian teachers in child care centers on teacher-infant interaction, emotional labor and emotional intelligence. The survey was conducted on 173 Christian teachers of early-child classes who work in child care centers in Gyeonggi-do province. For the research analysis, frequency and Cronbach's ${\alpha}$ coefficient were calculated and regression analysis were conducted. The results are as follows. First, the affective and volitional factors from religious maturity of Christian teachers in child care centers have had a positive influence on the overall teacher-infant interaction. Second, the affective factor from religious maturity of Christian teachers in child care centers have had a negative influence on outward behavior, which is the lower variable of emotional work, and a positive influence on inner behavior. Third, the volitional factor from religious maturity of Christian teachers in child care centers have had a positive influence on perception of self-emotions, perception of others' emotion, emotional application, emotional control, and emotional intelligence overall.

• 한국벤처창업학회:학술대회논문집
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• 한국벤처창업학회 2009년도 추계학술대회
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• pp.265-288
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• 2009

본 연구는 인생의 봄은 지나고 인생의 가을을 맞이하는 중년기부부관계는 결혼 전의 영향도 있지만 결혼 후에 발생하는 갈등요인이 더 많이 있다. 이유는 부부 사이의 태도와 안정되고 적절한 수입 그리고 종교 활동과 신앙성숙이 부부생활만족과의 깊은 관계가 있다고 본다. C. G. Jung은 인생의 전반기를 자기확산기로, 후반기는 자기수렴기로 구분하였는데, 자기 확산기에는 외부적.물질적 자아에 몰두하는 반면, 자기 수렴기에는 종교적 철학적 직관적 정신세계에 몰두해야만 인생전체가 균형과 통합을 이루는 중년기로 보았다. 이는 중년기의 발달과 심리적 위기를 잘 극복하고 보내면 노년기를 행복하게 맞는다. 본 연구는 중년기의 정의와 중년기의 발달특성, 중년기에서의 종교와 종교에서의 부부관계와 중년기 부부변화가 무엇인가를 연구한 후 종교에 대한 이해를 중점으로 중년기부부 생활만족도에 대한 이론들을 문헌연구로 제시하였다. 양적연구는 중년기 종교 활동과 신앙성숙도의 변인들이 중년기 부부생활만족도에 미치는 영향을 분석하기 위해 서울 및 수도권 내에 있는 35세 부터 60세 까지의 중년기를 연구대상으로, 2009년 3월 25일 부터 4월30일 까지 400명에게 중년기 종교 활동과 신앙성숙도 그리고 부부생활만족도 등을 설문하고 통계 처리하여 결과를 분석하였다. 첫째, 종교 활동과 신앙성숙도의 관계에서 신앙성숙도의 봉사, 관계, 영성은 종교활동에 정(+)의 영향을 미치는 것으로 보였다. 이 결과는 영성적, 개인적, 공식적종교 활동은 신앙성숙도에 영향이 있음을 말한다. 둘째, 종교 활동에 따른 신앙성숙도와 부부생활만족도의 관계에서 종교 활동(t=31.36, p<.001)이 신앙성숙도에 정(+)의 영향을 미치는 것과 종교활동(t=33.81, p<.001)이 부부생활만족도에 정(+)의 영향을 미치는 것, 그리고 신앙성숙도(t=28.64, p<.001)가 부부생활만족도에 정(+)의 영향을 미치는 것으로 종교 활동에 따른 신앙성숙도와 부부생활만족도에는 인과관계가 있음을 말한다. 셋째, 중년기 종교 활동과 신앙성숙도와 부부생활만족도의 관계에서 부부생활만족도에 대해서 종교 활동과 신앙성숙도 사이에 주요효과를 분석한 결과 종교 활동(F=15.95, p<.001)과 신앙성숙도(F=23.94, p<.001)는 부부생활만족도에 유의한 영향을 미치는 것으로 보였다. 이러한 연구결과는 종교 활동과 신앙성숙도와 부부생활만족도 사이에 관계성이 높은 것으로 기독교 불교 천주교의 종교 활동과 신앙성숙도가 중년기 부부생활만족도에 중요한 영향을 미치는 것을 알 수 있다.